Monday, February 26, 2018

Thankfulness to God when Praying for Others


Thankfulness to God when Praying for Others

Colossians 1:3


We are in Colossians 1:3a, "We always thank God, the Father of our Lord Jesus Christ, when we pray for you."  What came home to me was attitude.  I think that hymn is right: 'Prayer is the soul's sincere desire.' I think in Paul's statement there is an expression of the deep concern that he has for them; the deep attitude of thanksgiving to God, the Father of our Lord Jesus Christ. That's what comes home to me about prayer. It seems to me what we mentioned a few Sundays ago, it's feeling the way God feels. It's having the attitude that God Himself has. It seems that is what he has done.  He's committed himself to doing only what some human being or human beings here on earth really want.

It's back to that old statement which we think is ironic. That God does give you what you want. He does give you what you want. In a way, if our prayers are not being answered either with a yes or no, when there is absolute silence to his answer, such as in Hamlet's step father (uncle) praying for forgiveness. "My prayers are set, my thoughts remain below."  The old king had killed his brother was so born with guilt that even though he tried to pray up to God his thoughts fell back down. Whatever our experience is, whether yes in prayer or no in prayer, real prayer brings a yes or no when it is an attitude; when it is a real desire in the heart. I think it is easy for us to say our prayers -- the way our Moms and Dads used to say, "Don't forget to say your prayers."  There is a strong tendency to say our prayers. We say the words therefore we prayed. That's not prayer.

That's why I read the Psalm about prayer being a desperate desire.  It is asking God something that you cannot do at all. It is a desperate desire; a strong desire.  This is what came with this verse, "We always thank God, the Father of our Lord Jesus Christ when we pray for you."  You get the feeling he's praying for them often and he really feels for them.  He really thanks God for them from his heart. It is because he really wants these things. I think that's what I would say to all of us. Do we really want what we are praying for? Do we really want it or a matter of 'ought' to pray for those people in China? Or we ought to pray for the people in this country?  Oh, I forgot to pray for this person.
 
The only thing God wants is a heart that desires what he desires and wants what he wants. That's what makes sense of this business of praying because you remember Jesus says in the gospel, "Your heavenly Father already knows what you need." [Matthew 6:32] He knows what you need so he doesn't need the information.  There is no point in giving him the information he already knows in case he has lost his prompting card about who to help next. The purpose of prayer is not to prepare God -- he knows all about it anyways.  The purpose of prayer is to express whose heart -- the only one who is praying for us night and day before the Father -- our own high priest, Jesus. Jesus is in each one of us and he is here to pray through us to his Father on behalf of the human race.

It seems to me that's where it comes in.  Prayer is allowing Christ to express his strong desires and wishes for people and for things through us ourselves.  That's where I thought the hymn puts it in a quiet, detached way.  But it says it exactly right. "Prayer is the soul's sincere desire; uttered or unexpressed."  That's what prayer is. It's the soul's sincere desire. I think I mentioned to you once before Alexander Pope, the 18th century English poet, where he always talked about the important thing of the ruling passion in your life. What is it that makes you go?  What is the heart and main desire of your life?

It seems to me that's where it comes into connection with your own life's attitude. What is dearest to you in this life? I sympathise with you if you come up with an empty bucket. If you say I don't know what is my deepest desire, then turn around to reality -- look at the one that is within you -- then turn around to Jesus and say Lord you are in me. I haven't given you much room.  If you have desires; if you can see the situations I'm involved with and the people I knew and you want something for them.  Lord, will you reveal that to me? Will you give me those desires so that you can express through me those desires to your Father? I think Jesus would like to hear you.

I sympathise with you because I don't think we can produce it ourselves. I think we are all intellectualising. We cannot produce in ourselves.  We can't even know in ourselves what the right thing is. But the Savior is in you. He will listen to you. Then that's your prayer; those are your prayers what Jesus wants for different situations that you know about.  It seems to me as he does that then it is his body speaking to his Father on earth on behalf of the human race. That's what God has in mind.  Then God can ACT on the basis of the wills of someone here in this human race and not using his own will to overrule.  There is no point in overruling. The purpose of God creating us was so he would have children who would love him because they wanted to love him. So that's the basis of everything he does. He will not act against his own will and he cannot act apart from our will. Even better is he cannot act against his own will and he will not act apart from our will. He has tied himself to our wills. Let us pray.

Holy Jesus, Lord, we would give you our hearts and our wills to use them as you and your Father wish. We would trust you by your Holy Spirit to give us your heart in all the situations in which we are involved; with all the people we know; with relatives, friends and colleagues. Then with unknown situations that we will come into we would ask you, Lord, to speak with your Spirit and give us your attitude and thoughts and explain them to us so that we can desire them with all our hearts from your dear Father.

Now the grace of our Lord Jesus, the love of God and the fellowship of the Holy Spirit be with each one of us now and for evermore.  Amen.

Saturday, February 24, 2018

How to drive out demons from your body


How to drive out demons from your body
At the moment I resisted Satan, he fled from me. The angels were there and they took my spirit from my body. These angels were present all the time that Satan tempted me although I did not know it because I was still in the flesh. The angels did not attempt to help me until I had resisted Satan with my own will. The only help I had was the supernatural revelation from the Holy Spirit that the voice I was hearing belonged to Satan and not to God. Whether or not to obey that voice was my choice.

Howard O. Pittman

Soul, Spirit and Body

Soul, Spirit and Body

To understand what is Soul, Spirit and body, you must understand the separation of the spirit from the flesh. To know how this works, we must know how we, ourselves, are made. The Bible states that we, as humans beings are made in the image of God. To understand this, we must know what God is. The Bible states three immutable things about God: 1st God is Spirit, 2nd God is invisible and 3rd God is immortal. If we are made in His image, then we are spirit, we are invisible, and we are immortal. Therefore, when we look into a mirror we do not see our real selves. We see only the body, or earthen vessel, in which we live. Since we are all made in the image of God, we would all be mirror images of one another without our earthly, physical bodies. Therefore, we were given a soul to separate us from one another to make us an individual.


The animals in this world also have a soul. The only difference between their souls and ours is that our soul belongs to the spirit. Their souls belongs to the body. When their body perishes, their souls perishes with it. When our body perishes, the soul remains with the spirit. When the spirit was lifted from my body, my soul came with it. I suppose the simplest way to identify the soul would be to say that it is one's personality. The entire time I was away from my body I remained an individual, that is, I retained my own personality. I retained all my faculties. In fact, they were greatly enhanced.


When a spirit communicates with the spirit of man which has been separated from the physical body, the communication is always done via telepathy to the unconscious mind. The physical man is not aware of his unconscious mind while he is in the physical state, but when he is separated from the physical, it is his unconscious mind that he uses. The unconscious mind of man has all of the attributes of the Image of God. Man's mind is in tow states- the conscious mind is the physical state, and the unconscious mind of man is the spiritual state. For man to move anywhere between these two state is what is called “an altered state of consciousness.”



by Howard O. Pittman

Thursday, February 22, 2018

Peace and Grace from God our Father


Peace and Grace from God our Father

Colossians 1:2

Our verse today is Colossians 1:2, "grace and peace to you in God our Father." That's the normal kind of greeting that you find the in epistles of Paul. He always opens it like this. "Grace and peace to you in God our Father." Of course we normally being sophisticated Americans or Westerners, we say, 'Oh, what a nice thing to say.' However for Paul it meant far more than that. "Grace to you and peace from our Father."

It's really saying I wish you grace; the grace that God gives you this day. I wish that to you. May you experience that and may you have it and peace from God our Father. We usually think to ourselves good, good, I need grace. I need to say grace before meals and I need grace whenever I can get it; without grace I couldn't do anything. But really he is saying this is this is the whole basis of your life. If you ain't got grace, you've got nothing.

Everything depends on the fact that you cannot explain for a moment why that goes there when I say it goes there. Or whether it goes back here when I say it goes back here. I can explain the veins, arteries and muscles that connected up but I really can't tell why that does that -- just because my mind says. I'm very aware that a million miracles take place to get that thing to go from there to there. This whole thing is moving at millions of miles an hour. The whole room is moving. Every little particle that I cannot see is whizzing around in millions of miles an hour. The whole world is in motion. The only reason it moves this way is because there is a life, strength, power and energy that is being exercised every second by the Maker of the universe who is maintaining it.

So the whole thing is by grace. It's his grace; not just unmerited favor that we have talked about before. It's his grace as the power, ability and energy of the Holy Spirit that enables everything to happen in our world. It enables our mind to think what it is thinking. So when Paul says that he means everything that enables you to exist, may you have that and be utterly dependant on it.

Of course, it throws you back to that great piece in Ephesians 2:4, "God who is rich in mercy and made us sit with him in the heavenly places." Verse 7, "That in the coming ages he might show the immeasurable [the Greek word definition is 'beyond anything that can be imagined'] riches of his grace and kindness towards us in Christ Jesus." It goes back to that promise that he would give us grace for everything. What does it result in -- nothing but a huge miracle. I don't know if you have experienced much of 'he is in me and he is able to do it.' Those moments, those rare moments when you realise it is by the energy of Jesus that you are able to do anything. It is by his energy that you are able to do this thing. Indeed his strength is made perfect in the midst of your weakness. So it is when you are weakest that you are conscious of his grace and strength in you. It is that sense that gives anybody a feeling of ease in life.

It is that ease that gives you the power to do things which you in your own fleshly strength won't have the power to do. It is no small thing to you when Pauls says grace to you because without it you are finished. There's nothing. It's Jesus in you that enables you to do anything. The killer is we often don't believe that for a moment. So we labor and labor. It must look strange to God because we are laboring to do something that he himself is actually doing. But we are laboring pretending to do it. So all our weariness comes from thinking it is our responsibility to do this. It's by our power alone that we are able to do it. That's what wears us down. You would say it yourself. We all know it. The old story we use in psychology: Fire -- the house is on fire. The father has just managed to get out of the house barely with some of his clothes still burning. Someone says the child has not come out and back he goes.

So it doesn't matter how worn out and wearied you are -- the strength is there and you find it there at certain moments. It is therefore true the whole thing is by his grace. What I can see in my own wretched, miserable example that I am, though I know I'm supposed to say, 'Do as I do,' it takes you back to 2 Corinthians 2:14, "But thanks be to God, who in Christ always leads us in triumph and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing. To one a fragrance from death to death; to the other a fragrance from life to life." It’s that. "Thanks be to God who always leads us in triumph and spreads the fragrance of the knowledge of him everywhere." Well, how are you today? Is it going alright? Yeah, the economy is getting better. Or, it can be -- great day, isn't it? Because you feel it in your heart.
It's a big difference between what you put on your outside and what comes from inside your heart because of the fragrance of Jesus. That's the fragrance that we are here to spread. Through us to spread the fragrance of Christ everywhere. It is a fragrance when you are living in grace; in the grace of Jesus' strength and life within you. 

I'm the first to say I can end up in a strop -- it's good to exhort -- it's good to say truth and speak it. It's good to share truth with each other. It's better to be able to waft the fragrance of Christ. That's the best. That's the best when your consciousness of Christ's strength and life in you is running things. He's so strong that you are at ease. You are at peace and ease down deep. That fragrance comes over to others. 

So grace is pretty important. It's the invisible movement of Jesus' Spirit from your spirit to others. It connects them up miraculously with the power of God's Spirit in the universe.

That's what happened when these men went around. Through them God spread the fragrance of Christ everywhere. People began to sense there is a power in this world that gives me strength that makes everything work together. Of course that's why Paul said the grace and peace to you in God our father because God our father has reconciled us to himself. He has solved all these things. They are all solved. They are all already done so live in that peace.
That's why I have said to Myron and Dan because all of us are conscious when the wretched machine breaks in the middle of this order production. Or the electrical fuse box gets shorted out from something and cuts off the power to the factory. In those moments every one of us knows the panic that assaults you. Immediately those of us who are practical creatures harshly get to work by pulling the right things and make the right moves. So we are very aware of the motivation within us.

You'd like to think it is motivation from the right place but it is often motivation from what are we going to do if it lasts the whole day. Or, what are we going to do if this order can't be shipped? It's those moments of course where you determine if you are living in reality or not. That's it. You determine whether you are living in a world that has been reconciled by God in Christ. Or, whether you are living in the unreality that looks so real around us of a world that is falling apart -- a Louisiana delta that is losing an acre every hour from the sea. Is this the world that is real? Or, is this the unreal world we are living in?

It's very real what Paul is saying here. Grace and peace from God our Father be to you. Live in that. I pray that you will be living in it every moment. Because that will spread the fragrance of Christ everywhere. It probably gets down to that simple fact. It's deeper than what we thought when we said 'belief'. It's belief, it's faith. Are you living in faith? Yes, it is. But it's not, YEAH, I'm living in faith [shouting it out]. 

It is faith that knows this world around us is the one that has passed. This is the one that has been fixed by God. This is not the broken one that we look at. This is the broken one that has already been reconciled by God to his whole plan. So it's OK we are all out. Steady -- take it easy. God's clarity and his achievement will be manifested. We really are people that are waiting for the manifestation. We have no doubt that the actual essence is already there but we are waiting for the manifestation. It's a bit like the evidence of things not seen. [Hebrews 11:1] It is the substantiating of things that have already happened. That's what faith is.
I think it is worth thinking about these things as we receive him again today. We are receiving a living Savior. We are receiving a living person. This is not just the bread or the wine. It is not just an idea -- oh what a nice idea that Jesus is in us. It's receiving him in his grace and peace so that he will live his life in us. This will allow others to see you seem to be different. You seem to be different from so many others. You seem to walk with a peace and a freedom from anxiety that others don't have. He's there all the time inside us.
Let us pray.

Now the grace of our Lord Jesus, the love of God and the fellowship of the Holy Spirit be with each one of us throughout this day and week. Amen.

Apostolic Succession


Apostolic Succession

Colossians 1:1

I'd like to have a shot at it, if God gives grace on first verse of Colossians. This is where the emphasis in the church and fellowship is important. Please look at the Colossians 1:1-2, Paul, an apostle of Christ Jesus by the will of God, and Timothy, our brother, to the saints and faithful brethren in Christ at Colossae. Grace to you and peace from God our Father."

This first verse gets you to the important book of Acts. Acts 1:12, "Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away; and when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord devoted themselves to prayer, together with the women and Mary the mother of Jesus, and with his brothers."

"In those days Peter stood up among the brethren (the company of persons was in all about a hundred and twenty), and said, 'Brethren, the scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas who was guide to those who arrested Jesus. For he was numbered among us, and was allotted his share in this ministry. (Now this man bought a field with the reward of his wickedness; and falling headlong he burst open in the middle and all his bowels gushed out. And it became known to all the inhabitants of Jerusalem, so that the field was called in their language Akel'dama, that is, Field of Blood. ) For it is written in the book of Psalms, "Let his habitation become desolate, and let there be no one to live in it"; and "His office let another take."

So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us -- one of these men must become with us a witness to his resurrection.' And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. And they prayed and said, 'Lord, who knowest the hearts of all men, show which one of these two thou has chosen to take the place in this ministry and apostleship from which Judas turned aside, to go to his own place.' And they cast lots for them, and the lot fell on Matthias; and he was enrolled with the eleven apostles."

That was key and key to everything that has happened since in the Church. That's why we call it an Apostolic Church. I don't know if you remember that Paul said I'm an apostle because I have seen the Lord. He regarded seeing Jesus on the Damascus road the same as what the others had done. That was the mark of an apostle. An apostle was one who had seen Jesus incarnate, seen Jesus alive. That was critical to beginnings of the early Church. I think we need to bring it out more in our apologetics that these people had seen Jesus alive and actually touched his body.
So the apostles had that special position as evidence and that's why the truth was never questioned in the first century.

If you remember probably the last book that was written in the New Testament was John. They reckon it was written as late as 100 A.D. John himself died about 100 A.D. Through all those 100 years you had lots and lots of little churches everywhere in the ancient nations. They were all receiving letters as early as 50-56 A.D. and they were distributed around all those churches; all around the then known countries in the east. They told about Jesus being alive and there were still lots of people who were alive at that time. They could say, "My cousin was alive in Jerusalem at that time and he told me about this Jesus." They could say it was so. On top of that they had these apostles. These men walked along side of Jesus, ate with him and known him. They were the apostles. 'Apostelo' means to send out. They were known as apostles, not only were they sent out, but people who had actually seen Jesus and touched him and knew that he was real. You can see that in the first century the whole thing was very solid.
That's why also it became very solemn in the second century -- why even the emperor of Rome claimed Jesus to be the Son of God and proclaimed Christianity the established religion in the Roman Empire. [Constantine, 272 – 337 A.D.] There was no question in anyone's mind that this Jesus had lived and done the things that they said. No one questioned that he had risen from the dead. It all stemmed from the respect that was given to these apostles. It was so important to them that they elected someone to take Judas' place. There were twelve men who were trusted and known to have been with Jesus alive.

That's the kind of truth and in a sense, the same truth that God has passed on to us. This is the purpose of the first verse in Colossians. He is stating who is doing the writing here in this letter. "Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother." They didn't have email back then but they did the same in addressing their letters 'To' and 'From' in the beginning. They were very clear on who was saying these things and who was writing to whom. That's the opening of all the letters in the New Testament. Paul was actually someone who had seen Jesus incarnate. He had seen Jesus on this earth, on the road to Damascus. Timothy, of course, who was his assistant and had traveled so many miles with him. The truth in Christ was always tied to these men.
That has carried on through God's grace to us. We are in the remarkable situation where God has placed us. I know many older men in the churches in Ireland who tried to get truth over to one of their children. They would say, "If he had only heard Billy Nicholson." Nicholson was a famous evangelist through whom God had worked a lot of changes in people's lives. I heard many older men who said if only their children had heard so and so. Here we are.

I was thinking the other day, even now it is 40 years since we did the first sermon that we recorded. It is at least 40 years since some of us met for the first time. Here we are alive. Not only alive but we have 1000 presentations online in video and audio format. We hope they are good for another 100 years. In a way, we are right in line with the apostles. God has been good to us. It wouldn't be there online if it was just me. It's there because of you. You were there; not just Greg. We have all made it possible. There would be no one who had any interest in those things at this time. You have probably 30-40 years to tell people where they can find those sermons or those truths. Also, about 100 years after that people will be able to find those sermons and truths online.
It's a precious and noble privilege that God has given us. To us it's nothing. Irene, being the wife of a preacher, would say you're making so much out of nothing. But it is a big thing. God has enabled his truth to be passed on. It's crazy but we are probably one of the first to have a complete presentation online of truth. It's there in such a way that they can be a part of the fellowship with us as if they heard those truths. It's very effective that somebody can see it. Don't you think especially in these days when there is so much deception? Especially when there is so much distrust and lack of trust? We've all made mistakes. If it is through the 'Basic Youth Conflicts" man or someone else who’s done something wrong and it's questioned. Here you see the dumb guy and see the people in the congregation 20-30 years later, it builds up a great sense of truth and confirmation. It carries on the certainty the apostles carried on. A certainty that tells people they were there and saw that. They saw him alive. They ate fish with him on the beach so it must be real.

That connection with actual incarnation is mighty, powerful and most influential. I encourage you therefore to carry it on. This is why we are meeting here. We have this book of Colossians because Paul and Timothy wrote this letter and he put his name on it. We can trace him back and we can track down people who refered to Paul; others that have refered to Timothy. It all hangs together and is a convincing thing that will be more and more essential nowadays when people wonder was that a movie or did it really happen. Was that news or YouTube? Is that Reality TV or real? There is such uncertainty that men and women will question what their eyes see. It will be increasingly important to have something that has all kinds of connections to fact and reality -- what you can see and touch.
God has made us part of that apostolic succession. It's because of those apostles that we have the certainty that we have today. I think you know it because you are so loving, kind and respect what God has done. I would encourage you to be faithful to that until you go to heaven. Do everything you can to get all you can on your websites. The websites don't need to be brilliant. They just have to be there so you can invite people to them. They can be anything especially if you have the side menu with all the other websites. That will assure for the next 200-300 years people will be able to see and hear the things we have seen and heard ourselves.

That is very much what the apostolic church is. You might wonder why the apostolic church. Well, because it first came from those 12 men who had actually seen him and therefore had no question Jesus existed or not. On that apostolic church God has built what we see before us these days. So it is an honor and a privilege. None of us need to be brilliant. We don't need to be wonderful speakers or writers. We just need to be the little people who get these things on the internet in all kinds of different ways.

Then you really have to be thankful to God in arranging this as much as He has done. We need to be thankful to God for men like Paul and Timothy. We must be thankful even for the heat of the day when it comes. You will have to carry on in the heat of the day sometime. There will be the equivalent of persecution. It may not be the same as what John Wesley experienced where it was physical. There may not be imprisonment -- though again who knows! There may not be imprisonment such as the apostles themselves faced. You will come into moments in your own life when you think is it worth it. Is it worth it? This is so boring. There will come moments where you wonder if it is worth carrying on.

Oh, yes, yes! Because otherwise you break the line! You break the string, yeah. You are part of what God started in these 12 men. You are part of what Jesus established by his death and resurrection. You are a part of the apostolic succession. That is why God has created us. That's the only reason we are here to witness to the reality of Him and of His dear Son.

Of course we can all see how that will be threatened when Zefferelli produces a movie about Christ. Or someone else how makes another life of Christ. Obviously, what they do now to men and women who are famous in the world, you know you can barely recognise the person they are talking about because they have turned him into a homosexual or something else. The unreality is there whether he is an actor or a politician. It will always be that. It will be the same with Jesus. They will do all kinds of things to mutilate him and to prevent people seeing him as he really is. Part of our responsibility and privilege is to clarify that.
I agree with anyone here who says isn't the best way to do that is him living in us. Yes, of course, that's the best way. That's better than a movie. If they can touch Christ's kindly tenderness in you. Of course that's the best. It is also important to see the salutation in this letter teaches us clearly of the truth of God is dependent on the faithfulness of people like ourselves, including the faithfulness of these two. It is very difficult for any of us to think who will be here in 100 years time. But there will be somebody. There will be someone who is looking for truth as we are. God has blessed us here to bring that about.

Let us pray.

A Heart Cleansed By Faith


A Heart Cleansed By Faith

Acts 15:9
Two of the most tragic words in many of the lives of those who are sitting beside you this morning and probably of your own life, two of the most tragic words are these, "I can't. I can't. I can't stop being angry. I can't stop taking tranquilizers. I can't stop losing my temper. I can't stop these lustful, unclean thoughts. I can't stop being critical. I can't, I want to but I can't", and then many of us who have been in that position begin to understand a little about God and what has been up to then just a personal problem of "I can't do what I know I should do", assumes utterly different proportions because we begin to realize that if you know what to do and you don't do it, that's sin.

That's what James 4:27 says, "Whosoever knows what is right to do and fails to do it, for him it is sin", and then the Holy Spirit begins to bear in upon us and convict us and show us, "Look, this isn't just a little personal difficulty you're having, this is sin against your maker. This is rebellion against your God. This is the reason why you will spend eternity in lonely dark hell of selfishness."

And we begin to realize that the wages of sin is death and it's then that we start to try other remedies and we start trying to go to church or we start reading our Bible or we start trying to be better people and we try to substitute all kinds of other cures besides the one that God said is the only cure, "The wages of sin is death", and we try to substitute other wages. "No, we'll do our best", or, "We'll try harder", or, "We'll try the power of positive thinking", or, "We'll try to be better people", or, "We'll attend church", or, "We'll give money to missions", and somehow none of those cures take away the guilt that is lying on our hearts.

And then God's Spirit lights up different words of scripture to us and we see why we're getting no relief. We see that, "By the works of the law shall no man be justified." Doesn't matter how hard you try, doesn't matter how much you work at it, "By the works of the law shall no man be justified", -- or that verse you remember in the Old Testament, "All your righteousness," all the things you think as so good about you, you try to tot up the good things and weigh them against the bad things, "all your righteousness is as filthy rags", and its then that most of us sink into despair and helplessness and we see this thing is too big for me. There is no way in which I can make things right with God. There's no way in which I can make Him accept me. He has every right to destroy me eternally. There is no way in which I can help myself. And it's in that position of helpless despair that the Holy Spirit then brings home the truths of the Gospel to us.

"God commended His love towards us in that while we were yet sinners, Christ died for us" and, "To Him that worketh not but believeth in Him that justifieth the ungodly, His faith is counted as righteousness", and we sink in relaxation and peace at last into the arms of Jesus and we see that God has made it right, that Jesus has died for us, and that God accepts us as His own children and we sink in faith into Jesus.

Most of us at that point in the evangelical atmosphere in which we now live, most of us at that point enter into the Gospel that was preached by a Jewish preacher called John the Baptist and you remember how it's described. "John the Baptist came preaching a baptism of repentance for the forgiveness of sins" and that's the Old Covenant. That's before Jesus ever died. That's the Old Covenant, but most of us in that situation and in this evangelical atmosphere enter into -- believe it or not -- the Old Covenant. That's right love ones.

You know that is true. You know that the primary truth that you grabbed hold of when you became a Christian was "repentance for the forgiveness of my sins" and that's the Old Covenant. If you say to me, "Now Pastor, that's what's preached throughout the churches in America. Now that isn't the Old Covenant. Why do you say it's the Old Covenant", I'll tell you why, because you still, six months or two years after you're born again, you still cry the original cry of frustration that was expressed not by a Christian but by a Jew trying to live under the law and up to the law, Paul himself. You still cry out his cry in Romans 7:15, "I don't understand my own actions because I do not do what I want but I do the very thing I hate", and for many of us who are born of God, that's still the cry of frustration, the cry of frustration that every Jew cried under the Old Covenant.

And maybe you say, "That's insane". It's insane. That's right what you say but it's insane. That's where I started. That's where I started, that's why I first felt guilt because I couldn't do what I knew I should do. That's when I first sought Jesus as my Savior because I was unable to deal with this power of evil within me. Do you mean I am back where I started?"

Well, actually you know you're not. You know you're not back where you started. You know that you have experienced God's gracious acceptance of you because of Jesus. You know that you have sensed a relief from guilt and you know that you've experienced forgiveness of sins. Moreover, even though you often resist God's Spirit in your life yet you know too that at times you're able to obey His Spirit and you know that there is at times within you a sense of Jesus' Spirit urging you to obey God and to love Him and to want to serve Him.

So you know you're not in the position you used to be in. You know you're aware of God in a way that you weren't before you first gave your life to Jesus or received His Spirit and yet loved ones you know fine well that there is also coming up from deep deep down inside you, a fountain of filth and dirt and sarcasm and anger and bad temper that you are not able to control.

It's as if your spirit is alive to God and you're regenerate and your spirit is born again. It's as if even your conscience is alive to God and knows what it ought to do. It's as if even your will wants to do it and your conscience tries to constrain your will to do what you know you should but there's this stream of evil that comes up from deep deep down inside you, a stream that opposes both your conscience and your will and feeds your will such a powerful stream of filth that the will finds itself unable at times to hold it in and even when it does hold it in, it holds it in by dint of powerful repression and great strain in your own life but often it's not able to hold it in and against your conscience, the will has to let that stream forth and you lose your temper or you're sarcastic with somebody or you tell a lie to somebody or you're absolutely dishonest to somebody or you give a wrong impression to somebody else or you get proud of something you've done and you know that there's something inside you that is not Jesus.

Loved ones the truth is that stuff comes from your heart and your heart is still as unclean as it was when you were first born of God, that's what's wrong. Your spirit is alive to God, even your mind and your will and your conscience, but your heart, the deepest part of you, the place where you really live, your own deepest self, is still as unclean as it was when you first heard of Jesus, and that's the problem. The heart needs to be cleansed.

Now how do you get your heart cleansed? Same way, you got your sins forgiven, same way. Same way, you got your sins forgiven, by faith. That's it. And that's the way it happened in the New Testament. Cornelius, you remember, asked one of the apostles to come and preach at his house. The people in that house had never heard the Gospel before and the apostle came and preached it and as they were listening, the Holy Spirit came upon them and the apostle, looking back to that day said, "God gave the Holy Spirit to them as He did to us and made no distinction between them and us but cleansed their hearts by faith", that's the way it happened in the New Testament.

People would hear of Jesus and they would believe and they would give themselves all or nothing to Him and the Holy Spirit would cleanse their hearts by faith and they'd walk in an ever increasing victory in their own life until they met Jesus face-to-face. Now if you say, "Well, why did it not happen that way with me when I became a Christian? That didn't happen with me. I am in a situation that you're talking about. I do the very thing I hate and I can't do the things that I want. I don't understand my own actions anymore. Why did that not happen with me?"

Well, first because on the whole, the Gospel that you and I listen to, here in our society, is an Old Testament Gospel. It's not a New Testament Gospel. On the whole, that's the situation loved ones. People preach at us the same things the Jews listened to, the forgiveness of sins and that's on the whole, the Gospel that we hear so you can't enter into anything more than you believe and so that's one reason. We were told that Jesus died for us so that God could forgive us our sins and could take away our guilt but the power of sin we had to deal with ourselves by works of law. And that's one reason why many of us are in the situation we're in today.

Another reason is that many of us do not see how exceedingly sinful and powerful sin is until the Spirit of Jesus begins to influence part of our lives, that's true. Many of us don't really see how absolutely intractable the power of sin is until we can set it against something pure and beautiful like the Spirit of Jesus. But the third reason is the most important, the reason you did not enter into a clean heart by faith and the reason you haven't entered into a clean heart by faith since, is because you don't want a clean heart, that's right.

I mean you may say, "Don't want a clean heart? That's what I want! That's what I want! I want to be rid of this stream of filth that comes from inside me. I want to be able to look a friend in the eyes and think all the way through loving thoughts about them, not have those kind of critical thoughts inside me that I don't let them see. I want to be able to look my wife or my husband or my children in the eyes and them to see outwardly all that is inside me. I want to be real. I want to be rid of this. I want to be rid of this unclean heart, all this sarcasm that spews up from inside me, this envy and jealousy that makes me feel a creep, I want to be rid of it. I want the stream of Jesus' pure and gentle sentiments coming up from inside my heart. That's what I want more than anything in the world."

Well loved ones, you want it, that's true. You want it in the sense that you desire it. For all kinds of motives you desire it but you're not willing to face the consequences and implications of having a clean heart, that's it. That's true. That's what it was with me and that's what it is with all of us who haven't a clean heart. God gives us readily, is more anxious to give it to us than we are to receive it, but we cannot receive it because we're not willing to face the implications and consequences of having a clean heart like Jesus.

Look at it like this: you remember last Sunday, I said to you, we at times notice somebody of whom we say, "He has a very generous heart", you remember that and if you ever say to that person, he has a very generous heart, you know you see that he hasn't the attitude of possessiveness that you have about your possessions and your property. He just seems to be free and gives it away whenever anybody needs it and you see he is different and you maybe say to him sometime, "Boy, you have a generous heart", and you know that the person will look and say, "No, no I haven't", and you know why he says that. He is virtually unconscious of his generosity and he is unconscious of it because he either has an endless supply of possessions and property and so he doesn't miss what he gives away or he has an absolute confidence that he'll always have what he needs.

In other words, his heart has a different attitude to his resources for life than your heart has. Your heart kind of gets them and feels that it has to hold on to them to ensure that you have them tomorrow or the next year. He has just a different attitude to the resources for his life than you have. That's why your heart is unclean. It has a different attitude about the resources for life that you need.

You still look to money and to a good house and to nice clothes for feeling safe and secure. Your heart really looks to those things. Your heart still looks to people's opinions of you for your sense of self-worth or your sense of self-esteem or value. You still look to favorable circumstances, nice looking friends, fast boats, fast cars for happiness. Now Jesus' heart doesn't look to any of those things, He looks to God. That's why your heart's unclean.

That's why you're kind of only half converted. You want to obey God but you want to depend on the world and not on God. You want to depend on the world of people and things and circumstances for all that you need, not God -- and so your heart sends up pride when somebody cuts you down, you see it. Somebody cuts you down in front of other people, your heart sense up pride. Why? Because your heart looks to those people's opinions for your self-image. That's why your heart sense up anxiety and worry when you lose your job because your heart, your own inner being, your own inner self, the real you doesn't look to God for its security, it actually looks to its job and to the company and to the economy of the nation.

So you're kind of half converted. Your nature is still that of a child of Satan actually, because your heart looks to those things and those things draw your whole being out so your mind is running that way. I mean you hit the checkbook, the bank balance is wrong, the mind connects right up with a heart that depends utterly on the bankbook and depends utterly on your ability to have money and sends up anxiety.

So your heart now has rearranged your whole nature, really not rearranged it, it always had control of it and your nature, your mind and emotions in the way they work in your body and your will, it still the nature of a child of wrath. It's still actually an unchanged nature, that's the incredible thing, part of why God says He does not deal with us according to our sins or reward us according to our iniquities because if He did, none of us would ever find Him.

You may sit there and say, "Oh brother look, that isn't true. I mean I do have the nature of Christ don't I?" Stop that silliness loved ones. You can't have two natures. Nature is the deepest part of what you are, it's what you really are, that's what we mean by your nature. It's what you really are. You can't really be deep down two things. You can really only be one thing and at times another and the truth is, you're basically a child of wrath that depends on the world of people and things and circumstances and from time to time, because of the gracious influence of Jesus' Spirit upon you, you want what He wants.

You're really like the disciples. You remember Jesus said to them, "The Holy Spirit is with you", that's the situation with us. The Holy Spirit is with you and then Jesus said you remember, "He will be in you", and we're not at that place. We're not at the place where the Holy Spirit is a permanent, abiding residence within us. He is just a visitor.

He is the one who said, "Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in to Him", and we've reached that stage. He has come in. He is our guest. We sit Him down. We say, "Oh, we'll obey You now. Now we don't obey You. Now leave the room please. We want to do this. Oh come in again now, we want to obey You. Oh no, leave the room. I want to do this."

He is our guest but we haven't reached the second stage. "I will sup with Him and He with me." I will become the host and He will sup with me. The Holy Spirit is not the host. The abiding ruler and master of our hearts and lives, He is a guest. Now if you say, "How do I change? How do I get changed? What do I do?" Enter into the New Covenant. Enter fully into the New Covenant, that's it.

What's the New Covenant? Well, you remember, John the Baptist pointed that out, he said, "I am preaching a baptism of repentance for the forgiveness of your sins but the one who comes after me will baptize you with the Holy Spirit", that's it. That's the New Covenant. The New Covenant is not the forgiveness of sins. The New Covenant is the baptism with the Holy Spirit that changes your nature, that does what the law was not able to do for the Jews over thousands of years. The Holy Spirit changes your nature.

If you say to me, "Oh, what do you mean baptized in the Holy Spirit?" The Greek word has the meaning of 'immersed' in it and don't sit you know, and say, "Oh well, you mean water immersion", it doesn't matter about water immersion or not but it's immersion. It means being immersed in the Holy Spirit, being washed inside and outside by the Holy Spirit. Being saturated by the Holy Spirit, being permanently surrounded by the Holy Spirit and supported by the Holy Spirit like water as if you were swimming in the Holy Spirit, utterly dependent on the Holy Spirit, that's what it means to be baptized with the Holy Spirit. Looking to Him alone for all your real needs. Your heart, utterly dependent on Him and you know in your heart it's dependent on Him, that's what entering into the New Covenant is about.

If you say, "Well, what is it? How do you get baptized with the Holy Spirit?" Well, Paul explained it to those who would come for baptism at the side of the river in the first century. He would gather them around and he would say, "Now, do you not know that all of us who were baptized into Christ Jesus were baptized into His death? We were buried therefore with Him by baptism into death so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life".

In other words, being baptized into Jesus is seeing that what happened to Jesus on Calvary, happened to us. That Jesus did not die just for the forgiveness of our sins, He did not just died to bear the punishment for our sins. In fact, you have all died with Christ and our old self was crucified with Christ and you all died to the elemental spirits of the universe that have enslaved you for so long, those chains and fetters of greed and anger and desire for position and desire for approval, those all were broken and shattered on Calvary in your life in Jesus because you were in Christ when He died. Your nature was changed in Jesus on Calvary, that's what the Gospel is.

It's in that sense that Jesus died for us -- not that God took it out on His Son like some madman who couldn't discern who was the real evil person, not that God took it out on His Son -- but He put us in His Son and His Son bore the pain that would otherwise have destroyed us utterly and yet at the same time God with His wrath burned out that old nature of yours and when He raised Jesus from the dead, He raised you up a new creation.

Now how do you enter into that? Believe it, believe it! That's it. Believe that, believe that; reckon yourself to be dead indeed unto sin -- that is to getting anything from the world of people and things and circumstances, to getting anything good or bad from them. Die to that, reckon yourself dead indeed unto sin, that's what sin is. It's not just crime, it's not just immorality, it's the whole power of life that operates independent of God.

It's the world of things and people and events, die to that, reject that and look to God as you did when you were in Jesus and say "into thy hands I commit my spirit. I receive what You wish to give me in this life and what You don't wish to give me, I don't want. I depend on You utterly, Father, and now I turn away from this world of people and things and circumstances for anything that I need and I look to You."

Then loved ones, God will fill you with His Holy Spirit and cleanse your heart by faith and you simply put off the old nature because it has already been crucified. So you're actually doing something that has already been done in the spiritual realm, you simply stop doing and stop thinking and stop feeling the things that have burdened you for years.

If you say to me, "Brother, if I have difficulty putting off the old nature what do I do?" Loved ones, the problem is always impartial or a partial surrender, a controlled surrender, an incomplete consecration, an incomplete commitment --that's always the problem. Just go to the Holy Spirit and ask Him to reveal to you what you're still depending on the world of people and things and circumstances for instead of God, He will show you that.

Yours may be the situation like the dear souls in Los Angeles 50 years ago. You may have to seek God in this prayer room, you may have to seek Him for hours, you may have to weep before Him -- but the Holy Spirit will show you because that's the only reason He's here on earth, to reveal to you the things that you have in Jesus and the most precious thing that you have in Jesus is a clean heart that the Holy Spirit is able to give you. And so when you come to the very bottom of your heart at last, there'll be a witness of the Holy Spirit that you're looking only to Him for all that you need and you'll have that witness in yourself and your faith will rise up and your heart will be cleansed by faith and you'll be a different person inside, out as well, but inside -- and so that you understand fully, there will no longer be evil rising up from inside, that's right.

This may seem miraculous to you and it is, it may seem incredible to you but loved ones, there will be no evil rising up from inside. You remember I said once before that's why I say, after you've got a clean heart, it's just your own fault if you sin. It means you're choosing to; you're not sinning because you have to, you're just choosing to. The clean heart produces the very sentiments of Jesus, the very fragrance of His own heart within you and it's easy to be a Christian because you are one inside and you feel like one.

I would say to you that you should get down to dealing with God and I would do it whatever way you think it is best for you. The prayer room is open right through the week, during the business hours, there are always some of us here. As revival comes, I believe that it will be open all the time, night and day, but it is open through the business hours, Monday thru Friday and it's open all day today, then loved ones, this building, you can take yourself anywhere in any of the rooms and just get alone with God and get down to business with Him and find out why He is not able to baptize you with the Holy Spirit this very minute and He will deal with you and He will show you.

Now take time, take time to be holy, you know it takes time because you have been listening to everybody else for years and so it takes a while to get on to the same wavelength as God's Spirit. But if I were you I'd do that. Or go home and do it, but sooner or later, loved ones, sooner or later you'll have to settle this. Sooner or later you have to settle it.

I mean there'll never be a convenient time. There'll never be a time that's better than now, there won't often be time that it's as clearly presented to you as now. So you'll have to do it sooner or later or live a life of constant defeat that can easily end up, if you get tired of the confessing and repenting over the years, can easily end up in hell despite what God has already done in your life.

So loved ones, it'll never be easy, you know. It'll never be easy to take time from going out this afternoon or going out tomorrow. It'll never be easy. It'll take you to give yourself to God and to at least give Him time. Yes, there will be a day you know, very real, there will be a day when each one of us will have to face it. We'll have to face the unclean heart but on that day, the judgment day, everybody in the world will see it and we will see that then we cannot change it.

So I would encourage you and encourage your dear hearts to get down to business with God, loved ones, and to come through to the New Covenant and into real Christianity you know, and let's leave this Jewish Covenant, this Old Covenant behind and let's go on to what God has given us in Jesus.



How To Receive A Clean Heart


How To Receive A Clean Heart

Ezekiel 36:26

I'd like to try to speak on how to get a clean heart this morning. There are Christians and then there are Christians and then there are Christians. That's right. And at different stages of my life I was each of those. And this morning you are one or other of them. And it's important to know which you are. Why? Because the first kind of Christian has the following attitude. So examine your own heart and your life to see if this is your attitude. The first kind of Christian says, "Sure, I'm as good a Christian as anyone. I love my country, I pay my taxes, I believe in God and Jesus Christ, I go to church, I try to live by the Golden Rule, I try to do as much for the next guy as I can. Yeah, I'm a Christian, as much of a Christian as anybody is a Christian." Now, what you're really saying there is "I'm Christian because I'm not Buddhist, I'm not Muslim, I'm not Hindu, I'm Christian. I've been brought up in a Christian country, I've been brought up by Christian parents, I've gone to a Christian church since I was born, I was baptized there, I was confirmed there, I was married there, I hope to be buried there. I have been involved in a Christian society as long as I can remember."

But if you examine your own attitude to Christianity you'll admit that even though Christian principles surround you in this society and surround you in your place of work, even though actually Christian principles are impregnating your very mind so that you're full of Christian ideas, yet your heart, your inner heart, is just the same as the heart of anybody who isn't a Christian. That is, day by day, it's preoccupied with the same things as everybody else is: making money, getting enough food to keep yourself alive and getting by and getting what little bit of happiness you can. And your heart is actually not preoccupied with God and it's not preoccupied with bringing people to Jesus. Your heart is actually just like the heart of any other person who doesn't claim to be a Christian.

Now the theologians call that being a "Natural Man." That's what a Natural Man is, loved ones, or a Natural Woman. You can believe all the Christian principles, you can go to church like all the rest of us, you can live in a Christian society, but the only thing inside you that is Christian is your conscience, which bothers you with guilt every time you disobey God. But actually in your heart there is no Christian spirit. In other words your life is primarily involved in observing external practices and principles and customs that you with your intellect approve of. Now that's what a Natural Man is. Or we have another term, a "Nominal Christian." Why I outline that to you this morning is, I am hoping that sometime in your life you'll look back on these messages and you'll say to yourself, you know, that's where I was faced with reality repeatedly and I've never been faced with reality as continuously as those days. These are unique and precious days, you know. They are. We’re kind of a privileged bunch. Not at all because you have me to listen to. But because we’re together, and God has for the moment opened your ears so that you can hear some of this stuff and so that you can understand it. And loved ones, I want you to know where you are in relationship to God yourself, you see. Not to kind of make you feel bad or a second-class citizen, but so that you know, now, am I a Christian or am I a CHRISTIAN?

Now the second kind of Christian is one whose conscience has been enlivened by the Holy Spirit so that they stop saying "Oh, I must try to cut down on my drinking. I just have to." They stop saying that. Or "I must clean up my sex life sometime" or "I just have to start reading that Bible that Pastor talks about." They stop that kind of easy-going attitude to what they know is right and what they know is wrong. And their conscience is enlivened so that it doesn't just bother them, it weighs them down! The conscience, reinforced by the Bible and reinforced by the operation of the Holy Spirit upon it, begins to convict that person deeply of the fact that they are not living the way they were meant to live.

They, in fact, begin to see hell yawning before them. They begin to see that their life is full of sins and that the wages of sin is death and that they are on the way to that death and they are on the way to a hell of selfishness with all the other Nominal Christians. And they begin to sense that and they begin to realize that God is utterly justified in excluding them from Heaven and utterly justified in destroying them before they destroy him and all the other people within their reach. And that Christian begins to come under deep conviction of sin and begins to treat God for the first time with a real sense of fear -- and it's then that he normally hears the gospel that the Jews in the Old Testament heard. I say that because I'm afraid so often in our society that's the gospel that such a person who comes under conviction of sin as a convicted sinner hears.

I'll show you that gospel and I think you'll agree with me. It's in Mark 1:4. It's the gospel that the Jewish prophets preached and among them John the Baptist. "John the baptizer appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins." And that's the gospel they hear. They hear that God is willing to forgive them their sins and First John 1:9 reinforces it, which says, "if we confess our sins He is faithful and just to forgive us our sins" and such a person goes to God and says "Lord, I confess my sins and I repent of them. I ask you now to forgive me." And because such a person lives in a world that has already seen Jesus and knows that it's because of Jesus that they can have their sins forgiven, they do what they're told. They believe on Jesus and they receive His Spirit. And God acts upon their spirit and makes their spirit alive. And they become aware of God, but actually they're still Old Testament Christians. They're still Old Testament Christians. God's Spirit has acted upon their spirit and made it alive and enabled them to be born again so that they're aware of God. But they're aware of Him VAGUELY. They don't, for instance, have that vivid awareness of Jesus and the Holy Spirit that the disciples had and they know that.

And they don't quite know what's wrong. Moreover, the experience they testify to will be the one that the Jews testified to, the forgiveness of their sins. That's what such an Old Testament Christian is preoccupied with: the forgiveness of their sins. That's all they know to testify to. That's the primary experience they have. So they are strange hybrid creatures, because they are really in the same position as the Old Testament Jews. They know the forgiveness of their sins and yet they do know of Jesus, which the Old Testament people could only suspect, do you remember, "The One that was to come". But they haven't actually got into the whole of the New Covenant.

And so you find they are preoccupied with their sins and they are very loathe to testify to the distinction that John the Baptist pointed out between the Old Covenant and the New Covenant. You remember what that was if you have the page open where you looked at Mark 1:4. Just look down to Mark 1:8 and John the Baptist points out the difference between the Old Covenant and the New. He says, "I'm preaching repentance for the forgiveness of the sins", but then in verse 8, "I have baptized you in water," -- because all I can do is wash you clean from the guilt of your sin -- "but He will baptize you with the Holy Spirit."

And these, loved ones, aren't very aware of that baptism of the Holy Spirit. Indeed they live primarily on the basis of First John 1:9: "If we confess our sins He is faithful and just to forgive our sins" and the basis of the truth of First John 1:7, "If we walk in the light as He is in the light, the blood of Jesus cleanses us from all sin". They walk primarily preoccupied with sins actually. It's interesting. They testify that their sins are forgiven, but yet they walk primarily preoccupied with sin; either with getting free from the guilt of it by continual confession and repentance or fighting it with all their hearts to try to overcome it, but somehow or other, all they know is the forgiveness of their sins -- little of the power over sin and little of that whole beautiful life that is above sin completely. So they actually live in the world of the Old Testament Jew, where they cry, "I don't understand my own actions! I do not do the good that I want, but I do the evil that I hate!"

Now what is the problem with the Christian who is in that position -- with the Carnal Christian? Because that's what such a person is. They're no longer Nominal Christians, they're no longer Natural Men. They have got His Spirit acting upon their spirit and their spirit is alive and knows God, and the Holy Spirit at times works within them, but yet they live in this life of defeat as far as sin in their lives is concerned. What is the problem? Their heart. Their heart, that's the problem. It's their heart is the problem. Jesus explained that. He said, "It's not what you eat. It's not the food that comes through your mouth that defiles you. It's what comes out of your mouth, because what comes out of your mouth is what comes out from your heart. Because from your heart comes fornication. From your heart comes slander and false witness. From your heart comes murder and adultery. It's your heart that sends those things up."

And loved ones, that's the situation. So many of us who are Carnal Christians have a very lively conscience, and reinforced by the Bible and reinforced by fellowship in the body of Jesus, it becomes intensely powerful and it's constantly constraining our wills to obey God. So we find our wills are trying with all their heart to obey God, but the heart is sending up such a stream of evil to the will that the will cannot handle it and it cannot overcome it and it cannot repress it and it cannot hold it down and at times it has to let it through and break out into the outward life. Because even though your spirit has been renewed and made alive, your heart is still the old miserable heart that you had before you repented of your sins originally.

In other words your nature actually hasn't changed, because the heart is what we mean by saying "the heart of the matter." Your heart is the real you. It's the heart of you, it's the very essence of you, it's your very own deep self, it's you as you really are. You may want to say "No, no it isn't! I can't be as bad as that!" That's it. That stuff is coming from what you really are deep down inside and it's your heart that is the problem. That's, you remember, what Jesus said. He said it's out of a person's heart that come all those things that they can't control. That's why you're in the same position as the Jews in the Old Testament. They felt "everything's clean. Why can't I obey?" And you tend to feel the same way. You say, "But look, I've been made clean. Everything is clean. Why can't I obey?" And, loved ones, the reason is in that statement you remember in Ezekiel if you look at it just again, because some of you may not have read it last Sunday.

Ezekiel 36 and it's one of those great Old Testament pieces that foresee what the New Covenant is going to be like and outlines the New Covenant, and, of course, because it's God's Word says it in some ways better than even pieces in the New Testament say it. It's Ezekiel 36:26. God is describing what He's going to do in the New Covenant. "A new heart I will give you and a new spirit I will put within you." Now a Carnal Christian has a new spirit. Their spirit is made alive by the operation of the Holy Spirit upon it. But the new heart they do not have. Do you see the way that goes on? "And I will take out of your flesh the heart of stone and give you a heart of flesh." And that's what hasn't happened with the Carnal Christian. They still have a heart of stone. "And I will put my spirit within you and cause you to walk in my statutes and be careful to observe my ordinances."

Three things will happen in the New Covenant. God will renew your spirit. He'll make you alive, He'll regenerate you and He'll enable you to be born of Him, He'll enable you to become aware of Him. Secondly, He will give you a new heart and a clean heart and then, thirdly, He will put into that new heart His own Holy Spirit. Loved ones, the problem with a person who lives in defeat in their own lives regarding sin is that their heart is still under the control of their own will. The will still retains control of the heart and still maintains the right to have in that heart whatever it wants. It keeps that little part of itself private from God.

It surrenders all the other kinds of things to God, but it will not surrender the very heart of its own being and the will retains control over that heart. And it's that heart that spews up the evil and the uncleanness that you find coming into your mind repeatedly in the day-to-day life that you live. And do you see it's because you surrendered as much as doesn't matter, that's it. You said you gave your life to Jesus. Well, actually you give as much as doesn't matter. You've retained a little piece inside you where you retain the right to think what you want when you want. You retain the right to disobey when you please. Indeed you're treating Jesus the way the Jews treated Him when He was on earth. They did what they pleased with Him and they ignored Him and they lived the way they wanted and pretended that He had never come upon the scene. You have a little piece in your heart where you live that way.

There's a little piece inside you over which Jesus is not Lord, the very heart, the very inner part of you. Now while such a Carnal Christian confesses and repents of their sin day after day and while they fight sin with all their heart or all their strength and while they try to obey as best they can, God will continue to give them His Spirit. But the Spirit will not be able to stay with them. God will not be able to put his Spirit in as a permanent resident in the heart because it's not clean, but every time they confess God will regenerate them, will keep them alive. But they know the effect of that because their life goes up and then it goes down, then it goes up and then it goes down, so it's life and death, life and death, life and death year after year, life and death, confess and repent. God gives us the Spirit, we sin again, we resist the Spirit, the Holy Spirit witnesses that He's grieved, you go down in the guilt, up, up down... there is no constant life. But yet while a Carnal Christian will walk that way, they can remain alive in God, however defeated and inconsistent and sporadic their life is.

If they ever begin to rationalize their sins and say, "No, that is not sin for me. Fornication is not sin for me. Adultery is not sin for me" they begin to rationalize God's word. They begin to say "Well, who knows? Who knows whether that's right or not right?" They begin to rationalize what is obedience and disobedience. If they once start to do that and then they begin to justify this unequal battle against the power of sin in their life as the normal Christian life and they begin to try to treat that disease with a mixture of positive thinking and Christian technique literature and kind of reinforcement from fellowship, then they will lose everything and their last state will be worse than the first.

Now how do you get into the normal Christian life? How do you get a clean heart? By entering fully into what God has done for us in Jesus in the New Covenant. That's it. It's not something extra you need. In a sense you're right, if you're born of God you have everything, but you have to enter it into it all, enter fully into what God has done for you in the New Covenant in Jesus.

What has He done? Well, Mark 1:8: John the Baptist says "I baptized you with water, but He will baptize you with the Holy Spirit." You need to be baptized with the Holy Spirit. Now you may say now "Wait a minute. I'm talking about my anger and my bad temper. I'm talking about my moral impotence. I'm talking about the fact that I can't overcome sin in my life. What has the baptism with the Holy Spirit got to do with that?" Loved ones, look at this verse Acts 15:8. You remember Peter is telling them of an event that took place when Cornelius and his household were baptized with the Holy Spirit. "And God who knows the heart bore witness to them, giving them the Holy Spirit just as He did to us and He made no distinction between us and them, but cleansed their hearts by faith."

That's it. The gift of the Holy Spirit is connected with the clean heart and the clean heart is cleansed by faith. So God gives the Holy Spirit and He cleanses your heart by faith. Just to remind you, some of you may still say "Oh, but didn't I receive the Holy Spirit when I was born of God?" Loved ones, you receive what we've shared. Yes, you received as much of Him as you were willing to allow to control your life. But the fact is that He has not been able to DWELL in your life and you will testify to that, you will testify to the in out, up and down existence. The fact is that He has to operate upon you from outside as He did with the Old Testament people. He has not been able to ABIDE in you as a continuing presence in your life, as a resident within you. And the only way to have him abide in you is to allow Jesus to baptize you with Him.

Now you may say "Does that mean that my heart then will begin to send up Jesus' loving attitudes and sentiments?" Yeah, it does. That's right. Your heart, instead of spewing up all the dirt that you have to put up with, will begin miraculously to send up the life and the love of Jesus Himself. That's what that passage in Galatians means, you remember, in Galatians 5, it says "The works of the flesh are anger, adultery, fornication, murder, selfishness, strife, but the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness". The works of the flesh over there, the desires of the flesh strive against the desires of the Spirit. And loved ones, your heart doesn't have both. You see, that's the mistake you make. You and I think, "Well, it's just a matter of my heart edging over a little. I mean, instead of edging over this way it has to edge over that way. I mean my heart has good things in it, hasn't it? It's just that there are some bad things as well." No. Face it. Your heart is dirty. Your heart is unclean all the way. The only reason that you have anything good in your life is because the Holy Spirit manages at times to get His life through to you. But your heart basically, if you just sat for 5 or 10 years, your heart is just filled with evil. It's not filled with good. And loved ones, that's part of Satan's trick with you saying, "Now, look, it's not as bad as he says. Your heart has some good things. Look at what you did yesterday." Loved ones, the fact is that even that is tainted with evil and dirt and selfishness, if you see it as it really is. And of course, that's the issue really, isn't it? With a clean heart? And with a heart of any kind, you can actually go under the uncleaness of the heart and there's a problem beyond the uncleanness of the heart. I will explain to you what I mean.

You may say somebody has a generous heart. Somebody who maybe just seems to be generous with his possessions and giving them to other people. Now you know, if you talk to that guy or that girl and you say that, they'll almost be unconscious of it. They'll say, "No, I'm not." And you'll know why that is, you'll know that their heart has an attitude of confidence about their security, either confidence in God or confidence in what they own themselves, but their heart will be filled with generosity because the heart's attitude itself has a whole big attitude to life or to the world or to their security that is different from yours. That's why they're even unconscious of it. Or somebody has a magnanimous heart. If you find a woman who has magnanimity toward her critics and you say "How do you manage to keep away from spite or resentment?" and the person will say, "I never thought of it."

And you'll know why that is. Because their heart no longer trusts in peer approval for its self worth and so she doesn't have a dependence on people's opinions and that's why her heart can be so magnanimous. Now it's the same with our unclean hearts. Our hearts are unclean because basically our heart has a wrong attitude to all of life. Our heart has a wrong attitude to life as a whole. It has a wrong attitude about what it depends on. It has a wrong attitude to what its resources in this world are. Jesus, you remember said, "Where your heart is, there will your treasure be also." And that's the problem with an unclean heart. Its treasure is in the wrong place.

And in Jesus, on the cross, all of us were placed with our unclean hearts and the whole attitude of our heart which was wrong was changed and made right. In other words, our hearts, for years and years, have been trained to depend on the world and not on God. That's actually the basic problem with the whole thing. Our heart is unclean because it actually depends on the world and not on God. Even though you're born of the Spirit, even though you like God (Pastor said here: Even though you like God (change needed underlined)), even though you try to obey him, your own inner heart still depends on the world. It depends on the world of things for your food, for your clothing and for your shelter. It depends on the world of circumstances turning out right for your own happiness. It depends on the world of people for your self esteem and your self worth. Now in Jesus on the cross your heart was changed and you were crucified to the world. And Jesus on the cross turns His own heart away from the world of things and away from the world of people and away from the world of circumstances and turned your heart as well and changed it. And in that moment, you remember, when there was darkness upon the whole earth until the ninth hour, Jesus looked to God alone for all that He needed and your heart also was changed to look to God alone.

That has happened loved ones. Your heart has been changed and it can be changed in you if you are willing to be baptized with the Holy Spirit because He alone can take that new clean heart that exists in Jesus and make it real in you. Baptism with the Holy Spirit means being immersed in the Holy Spirit, means being immersed utterly in Him, looking to Him alone for all that you need. Just as a fish is immersed in the ocean and looks even to the ocean for the oxygen that it needs, so in Jesus, you and I were immersed in the Holy Spirit and were separated from the world as the source of our resources. And we died to that world and we came alive to all the resources that God alone can give us.

Now to enter into that, you enter into it by faith. Not by masochism, not by asceticism, not by trying to make it real in yourself, not by brainwashing, not by reading more books. That's what the Bible says: "Your heart is cleansed by faith." Faith is belief plus obedience. In the case of this full experience of the New Covenant, belief plus the obedience expresses itself in full consecration. Belief. Do you believe that that happened to your heart in Jesus on Calvary? Do you? Do you believe Romans 6:6 "our old self was crucified with Christ"? That's the first part of faith. Do you believe that? Secondly, do you want that? Do you want a clean heart? That's right. Do you want a clean heart? You know, not want in the sense of desire, emotional desire, but want in the sense of willing. Are you willing to have a clean heart?

Are you willing to go before God and cry to Him, "Into Thy hands I commit my spirit along with my dear Savior. What You give me is all I want and what You do not give me I will not take. I depend on you utterly and I give myself to you only. And whatever You want me to have that I will receive, whatever You do not want me to have I gladly do without. I consecrate myself wholly into your hands." That's it, loved ones.

Now the truth is that your heart is filled with resistances to God's will that had been built up over the years through many unsurrendered attitudes and many disobedient acts. Now all those resistances are inside you, but as you open yourself to the Holy Spirit, He will reveal those to you. Then as He reveals them bow your head and your will to Him. And then the Holy Spirit will witness when you come to the place of full consecration where He knows there are no more of those down deep, that you cannot see that He wants you to see. He'll witness that you are in a place of full consecration and then you'll exercise faith that your heart has been cleansed by the Holy Spirit and your faith will rise up on wings of obedience. And God's Spirit will come in and dwell in your heart permanently and take up His residence. And that's it -- God will do that with you.

As I see, my brothers --I know life more from our angle because such am I, but as I see you sisters too -- loved ones, stop living that hellish life where where you're between stools! You're neither a Jew nor are you a Christian. Stop that! Stop torturing yourselves and stop crucifying Jesus afresh. Will you not give to the Savior all that He died to bring you? Will you not? If I said to you, "This is fresh air. In here there's fresh air -- you can breathe it" and you wouldn't believe me. Wouldn't that be a disaster? Wouldn't it? "No, I'm not going to breathe it! I'm not! I don't believe you! I'm not going to breathe it! I'd rather die than breathe it!" Wouldn't that be a disaster? Isn't it a disaster to live with an unclean heart when all the time Jesus has a clean one that He can give you the moment you have faith? Now that can be this moment or it can be after some prayer when you go home today, or a prayer in the prayer room, if you want to pray there, or anywhere around this building. It's all open, all this day. If you want to get down to business and get your heart cleansed by faith then you can take action, loved ones. Or we'll sing a closing hymn, and if you want to come here, you can seek God here, but you can do it whatever way you want.

Let us pray. Dear Father, we thank you for your dear Word that makes all things so clear and, Lord, we do not want to live under the Old Covenant, we want to live under the New Covenant. Father, what we have needed for years, has been a clean heart. Lord, we thank you that it can be received by faith. Father we thank you for showing us that faith is belief, that our old heart has been crucified with you and that a clean heart is ours and then being willing to have that clean heart, being willing to have no part of our lives that is outside your control. Lord we thank you, thank you that that can be ours this very day for your glory. Amen.

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