Christ
Is the Firstborn of all Creation
Colossians
1:15 – 23
Let’s
turn to Colossians 1:15-23. It is one of the clearest statements of
the gospel that we have. “He (Jesus) is the image of the invisible
God, the first-born of all creation; for in him all things were
created, in the Heaven and on earth, visible and invisible, whether
thrones or dominions or principalities or authorities – all things
were created through him and for him. He is before all things, and in
him all things hold together. He is the head of the body, the church;
he is the beginning, the first-born from the dead, that in everything
he might be pre-eminent. For in him all the fullness of God was
pleased to dwell, and through him to reconcile to himself all things,
whether on earth or in heaven, making peace by the blood of his
cross, And you, who once were estranged and hostile in mind, doing
evil deeds, he has now reconciled in his body of flesh by his death,
in order to present you holy and blameless and irreproachable before
him, provided that you continue in the faith, stable and steadfast,
not shifting from the hope of the gospel which you heard, which has
been preached to every creature under heaven, and of which I, Paul
became a minister.”
One
of the things that give me difficulty as I tried to deal with the
gospel and its meaning after I became a Christian at 13 first and
then really at 17 years of age – was that Jesus bore our sins. I
believed it because that was the gospel but it actually bewildered
me. I thought he bore my sins in 29 A.D. but I wasn’t even alive
then. I hadn’t time to do anything wrong so how did he bear my
sins?
I
believed what everyone said that you take it by faith and so for a
long time I tried to do that. I thought a bit like the illustration
that Paul Little gives. There’s a little boy in Sunday school that
is asked, "What is faith?" He then says, “Faith is
believing what isn’t true.”
I
was a bit like that. I thought you are saved by faith and although I
didn’t say that faith was believing what isn’t true, it’s
really what I meant. I believe that Jesus bore my sins, even though I
hadn’t committed them and didn’t live till thousands of years
later yet I believe in some way that he bore my sins.
So
to tell you the truth, the result was that throughout the years I
didn’t really understand what you meant when you said that. It
still baffles me when I read a man as bright as Francis Collins.
Francis Collins wrote The Language of God and he is the top scientist
that is heading up the genome research in America for the government.
He is much respected and The Language of God is a very good book.
It’s very clear and has a C.S. Lewis approach to the reasonability
of believing in God. Yet, in one sentence he passes over it when he
says, “Of course this wouldn’t be possible if we didn’t believe
that Jesus died for our sins.” His statement was right enough but
to me I thought it was funny that he didn’t go into it any more.
Maybe he chose not to because he was dealing with a different
subject.
But
it has surprised me how many people toss that off --- Jesus died for
your sins – of course he did, yet I’m sure there must be many
people who think the same as me.
And
so I got into all the theories. Well God paid Satan off by offering
Jesus as a ransom for our sins. So it was paying a ransom to Satan
for our sins. And of course that was baffling because it made Satan
equal with God. Yet that ransom theory was “the” theory in
evangelical circles.
So
all down through the years I’ve had difficulty with that. In what
sense did Jesus die for my sins if he actually died back then? Did I
ever read these verses? Yes, a thousand times I have read these
verses. Did I understand them? Not for a moment. And I’m daring to
say this morning that great parts of Christendom have no idea what
those verses are about. They are absolutely bewildering. They are so
“Einstein”.
It’s
the whole truth of infinity. It’s the whole truth that God sees the
whole of history as one second. And that the final reality is that
this is all just one present moment that we are experiencing. I’ve
tried to put that in my writing where God kindly plays back that one
second in century spaces so that we can appreciate it. But the actual
reality of life is that it’s one eternal, present moment.
And
that’s what these verses are getting at. I don’t think many
people understand the verses. You know what the gospel is but most
preachers don’t touch this at all. I can understand because it’s
difficult to get over to an ordinary person the idea of eternity as
being one present moment. God sees everything in one second.
In
other words what Einstein says is true. Time and space are relative.
If you go up to the top of the Foshay Tower the clock is going faster
than it is at the bottom. According to where you are in space, your
time is goes faster or slower. There is a place therefore somewhere
in the physical universe where time virtually stands still.
But
that’s what these verses are talking about. I agree with you that
it brings up a lot of other difficulties. Let’s look at it and I’ll
share as clearly as I can understand. First of all it is talking
about Jesus. What do people think of when they think of Jesus? He's
the man in the long garments in the Middle East, in the first century
with a beard. And they think that’s Jesus. They think he was a
local preacher in the first century and he lived for 3-4 years as far
as ministry was concerned and he was crucified and then rose from the
dead. But they think that that’s Jesus.
They
don’t think of him as much more than that. If you said to a person
that he is really at God’s right hand they would say, sure. But
they don’t think of him as the image of the invisible God. They
think he is like God but he’s the perfect image of God. He is the
image of the invisible God – the God that made the whole universe.
He’s exactly like Jesus. Jesus is exactly like him.
The
next clause is just a phrase. He is the image of the invisible God,
the first-born of all creation. You feel like hitting yourself on the
head. What a minute – he’s the first-born of all creation. He’s
either born or he is created. Which is he? Of course it’s plainly
saying that he’s the first-born. Of the whole creation of life he
was the very first and he was born. He wasn’t created, he was born.
So he was part of God. That’s why we call him the only begotten
son. He was first-born. He came in 4 B.C. but that was when he
appeared on earth as the first-born of all creation. Before there was
anything, there was God and he had an only son, Jesus.
Jesus
was born of his father. He was the first-born of everything. Now, I
submit to you I don’t think people think that way for a moment. I
don’t think they think that Jesus was actually born and had a life.
They know that we talk about Jesus and his preexistence but it’s
kind of a theological phrase. Yes, he was preexistent. Obviously if
he had anything to do with God then he was preexistent. But they
don’t really grasp that he was born of his father before there was
any creation.
Why
am I bothering you with this? To tell you the truth it’s important
that sometime we start sharing things as they really are. First of
all it would deal with a lot of people who have had the same problems
that I have had. Certainly it would be right along with the
theoretical physicists and their belief that Einstein was right. Time
and space are relative and time hardly exists at all.
So,
it is important that sooner or later we start trying to deal with
this in our websites and with the things that we are sharing. I feel
a bit like the man who said, “If you preach the gospel about
everything but the center of problems in the age in which you live
you haven’t preached the gospel.” It’s really important that we
preach the gospel in a way that deals with the present atmosphere in
which we live.
Why
people like Dawkins can make so much trouble for truth is because we
are not sharing the gospel and explaining it. I agree with you that
it takes a bit of work. So let’s go to it.
He
is the image of the invisible God, the first-born of all creation.
For in him all things were created. You mean Jesus with the long
garments and beard? In him all things --- I know that you’ll say
they do believe it but they don’t. Nobody really believes that.
They read that and say that John already said that. “In Him all
things were created. Without him not anything was made that was made.
In Him was life and the life was the light of men.”
They
remember those verses of John but also that things were created. They
remember that and treat it as more of a general, philosophical
statement. They don’t treat it as being the Jesus that we see in
the gospel. In him all things were created. Hitler? Yes. You? Yes you
and me. All things were created. We were created in him back then…..
Our moms were a way of God getting us onto this physical planet but
we ourselves were created in him.
For
in him all things were created, in heaven and on earth, visible and
invisible. Whether thrones or dominions or principalities or
authorities--- all things were created through him and for him. He is
before all things and in him all things hold together.
And
so everything was made inside of Jesus. He must have had a lot of
sins to bear. If it’s up to us we would deal with a bunch of
criminals by building steel fences and arming with guns so that we
keep them well away from us. We would not bring them into our own
home. We say, “Sure give them free will and let them do what they
want. The only way they’ll ever be able to appreciate me or to know
me or to be like me is if I give them free will. But I’m not going
to live with that.”
But
that is what God did. He made us all inside his only begotten son. I
dare to put it this way and I know it’s extreme and provocative but
God did what he did so that he wouldn’t lose us. I think that’s
what was in his dear mind. I’m with everybody here who says you
have to have faith to appreciate it but your faith won’t make it
true unless it is true.
He
made everything inside of his son. You will not be lost because you
are not in his son. You’ll lose the reality of it maybe……I
don’t know. You’ll lose the perception of it if you don’t have
faith. Faith creates nothing. It just recognizes what is truth. But
that’s where you and I are today.
Hitler
– I just pick him because he is one of the worst. God put all
things in his son and it’s not just his son that bears the sins.
Our dear father bears them every day. Everything each of us does
occurs inside of him. There isn’t a thing that we think or a
feeling that we have that he and his dear son do not know.
Of
course you can see it begins to make sense of all kinds of things. It
begins to make sense of that cry of forsakenness on the cross. “My
God, my God why has though forsaken me?” Well, obviously it was our
father being torn apart by his love for us and yet it was taking
place inside of his son.
Why
I think it’s worth the trouble to work out how to express this
because people don’t know our God. They don’t know their dear
Father. They don’t know what he has done and what he does every
day.
You
see the way it goes on… “All things were created through him and
for him. He is before all things and in him all things hold
together.” As this little insect tries to get into this part of his
body and poison the blood, he restrains it in order to keep the blood
flowing to all the other parts. So he is continually working to hold
his own body together in the midst of all the desperate elements that
are trying to destroy it and to break it up.
He
is before all things and in him all things hold together. We casually
wonder why Bearden stepped back at that moment. Or why did the
invasion take place just like it did on D-Day? Or why did such and
such a things happen? Boy wasn’t that lucky. It wasn’t lucky at
all. It was our dear father who has continually, again and again,
repeatedly held things back.
Why
was I lying on the gurney waiting, when a surgeon passes by and
happens to notice my chart? There are thousands of things that could
have occurred.
He
is the head of the body, the church. He is the beginning the
first-born from the dead. Yes, the ones that died in him he raised
them up. Calvary was just the outward historical expression of the
agony that he had been bearing for centuries. So there is a whole
reality that God has born everything that every human being has ever
done. He has born that in his only son so that he could give us the
chance to accept and to turn and to live.
Very
few people are thinking about that. In fact what Christendom did to
the gospel was to destroy the idea. Patripassianism is a well-known
heresy meaning the “father suffering”. The issue was not just
that the father was suffering but they believed the father could not
suffer. They believe the Latin and Greek deity was the right one. God
was a person who was impassable or impenetrable and could not be
touched by the failures or the imperfections of humanity. And so we
were brought up with the idea that God was way up there and he was
untouchable. Mary was in some way touchable but God himself was not
touched.
We
were trying in some way to protect the absolute holiness, purity, and
indestructability of God. So we emphasized that the deity is
untouched by us. We are influenced by the statements in the New
Testament that he was touched by our infirmities. Statements like
Jesus wept when Lazarus had died showed that he had been touched in
sympathy but they themselves were not touched.
We
certainly don’t believe that all the worst in the world was right
in the heart of his son which he felt every day. And so the world has
little idea of God’s heart. It has very little idea of what their
dear creator is like. It doesn’t matter if it is the abortion issue
or all the other stupid arguments that people have about god as if he
is a “thing” to talk about. Instead he is the dear person who has
held us in his heart from the very beginning.
Think
about it because we need to begin to share some of this. I understand
that it’s often possible to slip over into Satan’s extreme. You
have to try to state things as honestly as you can but I would say
it’s unthinkable that you won’t touch it. I agree with you that
we should talk with each other and describe how we are going to say
things. We should do what we can to help each other to put it
rightly. But certainly it begs to be shared. Men and women do not
know how dear our Father is.
Yet,
it’s here and you can see it. You can’t make any sense of it
except to ignore it. And that’s what most people do. You can just
ignore that piece and other similar pieces in the Bible. But our
Father is really something. He is so kind. Of course you’re right.
It’s very near to universalism except that universalism says that
everyone is going to be saved whatever their attitude. No, our Father
is going to keep on keeping on. He will keep on keeping on until
eventually we turn.
The
Protestants have kept things as a very tight club. God has not born
all our sins. He will bear your sins if you confess them at an altar,
if you do this and do that…. No. Our dear father has been bearing
them faithfully from the very beginning.
We
have a friend that says, “We know where we’re going!” But God
has us in his heart and he will keep on holding us there until we
eventually believe and see and open our hearts to him. So in a very
real way there will be no drunkards or robbers in Heaven. There
won’t. God will bear with them until they change. Because the
steadfast love of the Lord never ceases. His mercies are new every
morning. His mercies never come to an end. So you can see that it’s
something very precious that God has given us.
We
have this silly computer system and we can ask for his grace to begin
to share some of this to others. Let us pray.
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