Matthew 15:17-20
I'm going to swear
so get ready, ok? It's just a mild swear because I wasn't good at
swearing at all. Ok, are you ready? Damn! All right? Now, that wasn't
hard, was it? It wasn't hard for you, but still, apart from an
illustration, it's still wrong. Doesn't matter whether it was hard or
not, it's just as wrong as committing adultery, because Jesus said
you shouldn't swear by anything in heaven or anything on earth -- and
you shouldn't commit adultery -- so it's still wrong, apart from
using it as an illustration.
But still why, even
apart from that, did you feel "yeah, it wasn't too bad!"? I
mean why did all of us feel "well, yes, it's kind of a surprise
for you to say 'damn', but it didn't seem too evil, really!"
Now, why did it not seem too evil? Why? Why did it not, especially to
you who didn't even say it, why did it not seem too evil? And would
you not say, "well, I mean, your heart wasn't in it, your heart
wasn't in it! You were just saying it because you wanted to
illustrate something to us, and your heart really wasn't in it!"
And that is right, isn't it? My heart wasn't in it and your heart
wasn't in it. Now that still doesn't make it right, it's still wrong,
even if your heart isn't in it, apart from using it, as we did, as an
illustration, it's still wrong! It's still something that God has
commanded us not to do! Still, it is helpful to make a distinction
between temptation and sin.
Because that is part
of the distinction between temptation and sin. You see, just the way
that word that I spoke came to you and you weren't worked up about it
at all, it just came to you -- it didn't find any response in your
heart, you just heard it and you said "oh, that's interesting!
Surprising, but interesting!" --but it just came to you -- so
all through the day you are in situations where thoughts from the
mental atmosphere around you insert themselves into your head. Where
emotions, from the emotional atmosphere around you, inject themselves
at times into your feelings. And as long as your response to them is
as detached as your response to my 'damn' was, then there is no sin.
You see that? As long as those thoughts can come in, or those
feelings come in from outside and you are as utterly detached from
them as you were to my swear this morning, then there is no sin. As
long as you can say "well, that's interesting, I've no interest
in it but yeah, well there it is. Well, that's a thought I know where
it's come from, but I don't want to think it myself, I don't want to
dwell on it another second; well that's an interesting feeling that's
passing through our office. I'm observing it academically, it has no
answer in my own heart, no responsive chord in my own heart, but
that's a feeling that obviously is present in our office or in our
family." Then as long as that's the attitude, you're dealing
with temptation and not with sin.
But if I tell you,
"you know the vacation you are arranging? Well, your travel
agent made the reservation on the wrong date, so you can't go on
vacation", or if I say to you, "You know your car? Well,
there's a drunk driver just totaled it a moment ago." Or if I
say to you, "You're fired! The company is closing down" and
then there's a "damn!" rising out of your heart, then
that's sin! So, do you see, there is a distinction in the two things?
A sin is what comes from the heart of a person, what comes from the
very innermost being of a person, that's what sin is. And whether we
like it or not, we live in a world that is full of sin and there are
all kinds of sinful acts and thoughts and words going on all around
us and they may even pass for a moment through your head, they may
even pass for a moment through your emotions, as long as the moment
you are aware of them, you turn against them and you regard them as
alien and you regard them as something that is separate from you,
then it's not sin. But when your heart rises and embraces the picture
or embraces the thought or embraces the feeling, or your mind commits
itself or your will commits its emotions to thinking or feeling it a
second second, then that's sin. But sin is what comes out of the
heart and that's what Jesus said. He said it isn't actually the
thoughts that come into your head from outside that are sin, it isn't
even the feelings that come in from outside that are sin, it isn't
even the food that comes in through your mouth, but it's what comes
from inside.
Now, maybe you'd
look at that verse because it does put it very plainly. In Matthew
15:17, "Do you not see that whatever goes into the mouth passes
into the stomach, and so passes on? But what comes out of the mouth
proceeds from the heart, and this defiles a man. For out of the heart
come evil thoughts, murder, adultery, fornication, theft, false
witness, slander. These are what defile a man; but to eat with
unwashed hands, does not defile a man." Do you see in verse 18:
"what comes out of the mouth proceeds from the heart and this
defiles a man." That's it, loved ones. It's not what you eat or
even what you drink or even the thoughts that other people pass on to
you that defiles you. It's what comes out of your heart and mind.
That's what dirties us. That's what defiles us.
[Illustration:
Holding up a bottle of sour milk and smelling it:]
It's - ugh! Sour!
Sour milk! And the whole life is filled with it, just filled with it.
And you meet Jesus and you know that it's wrong and you repent and
you pour it out in repentance and He puts fresh milk in. Except that
before he put the fresh milk in, after you'd poured it out, your
heart was like that (sour) - in other words you know what was still
coating it: still some of that sour milk. Still some of the old
spoiled rotten stuff was still in your heart, so He came in and He
poured his Spirit in, in on top of that. But because that old sour
milk was still there, of course it isn't long before the new fresh
Spirit of Jesus is contaminated and your life is as full of sin as it
was before.
That's the situation
with so many of us. We've received the Spirit of Jesus. In a sense,
He has made us alive. He has made us aware of God. We actually even
have great respect for Jesus and some acquaintance with Him. But our
heart was never cleared of the sour stuff that was still at the
bottom. And actually you know fine well there's only one way to make
that bottle fit to contain fresh milk and to keep it fresh for a long
period of time. There's only one way in which fresh milk can abide in
that bottle without becoming contaminated and that is that I pour out
the sour stuff and then I put it under a faucet and I wash it right
out, and I wash all the sour stuff out from the bottom of the heart
and then I bring in the fresh milk and then there is every
possibility that the fresh milk will remain sweet and fresh.
The tragedy with so
many of us is we haven't gone that far, you see. We received the
Spirit of Christ in some sense into our hearts, but He is not able to
dwell there and abide there because there is sour self spirit that
has never been cleaned out of the heart, from the bottom of the
heart. And so, we find that our life is like that, up and down. Every
time we get a new filling of Jesus' Spirit it kind of overwhelms the
sour stuff at the bottom of the heart and we walk for a while in
victory -- then we begin to take another dip as the sour stuff
spreads all over His Spirit and then it comes Easter time and we get
another infusion of His Spirit and so we walk in victory for another
little while but really our life is like that, up and down, switch
back.
And actually the
truth is that our nature has never changed. Our nature has never
really changed. Our heart -- deep, deep down -- is still unclean. Our
heart has never been cleansed by the Holy Spirit, and we have a sense
of aliveness to God and we have a sense of our sins being forgiven,
but our heart is still unclean and continues to contaminate Jesus'
Spirit every time He pours it in. And so, in a way, our nature has
not been changed, it's been just overwhelmed from time to time, by
Jesus' Spirit. Loved ones, that's why we cry that cry of despair so
often, even those of us who are children of God. That cry in Roman
7:15: "I do not understand my own actions. I do not do what I
want, but I do the very thing I hate." The only mistake is
this! We are confusing the issue by using "I" in both
cases. In actual fact there is something deep down in your heart that
DOES do what it wants! And that's what actually produces the evil in
your life and mine. It's the unclean heart that still wants what
Jesus doesn't want and it would be better for us to say: "Well,
I don't understand MY own actions because Jesus wants to do certain
things in me when He comes in, but my own heart doesn't want to do
those things."
Loved ones, that's
the situation with many of us, I'm sure, here in this room this
morning. That we have in some sense been acted upon by God's Spirit
and in some sense we're a little further on than the Jew; we are at
least regenerated and we are aware of God and alive to God and we
know that He has forgiven us our sins. But actually we are very like
the Jew in that our nature -- deep, deep down -- is still unchanged
and our heart is still unclean and that heart continues to send up
sin as we try to walk progressively with Jesus. There is a verse, you
know, in the Old Testament that I think makes it very clear and will
help you to understand it if you look at it. It's Ezekiel, and it's a
verse where God is describing the New Covenant to the Jewish people
and it's Ezekiel 36:26. God is describing the New Covenant: "A
new heart I will give you, and a new spirit I will put within you;
and I will take out of your flesh the heart of stone and give you a
heart of flesh."
So God will do two
things, you see. He'll give us a new heart and then He will give us a
new spirit and the new heart is explained a little more in the next
verse, in verse 27: "And I will put my spirit within you."
That's how He'll give us a new heart. He'll make our own spirits new,
He'll put a new spirit within us, He'll renew our spirits, He'll
regenerate our spirits and make us aware of God and aware of Jesus,
so that we'll have some acquaintance with Him. But then, He'll put
His own Spirit in us, you see -- "And I will put my spirit
within you," (my Holy Spirit, He will dwell with you and stay
inside you and He will create a new heart inside you) "and cause
you to walk in my statutes and be careful to observe my ordinances."
So there are two
parts to the New Covenant. One is a new spirit and many of us have
entered into that. Many of us have had our spirits renewed and
regenerated and that's why we come to church here. We know that it's
true; we know that God is real, we know that Jesus died for us, we
know that our sins are forgiven and our spirit is renewed. But we
know also an inconsistent Christian life, an up and down life. It
seems when that little renewed spirit gets its way we are in victory,
but it seems there are other times when that spirit isn't getting its
way and that's because we haven't entered into the second part of the
New Covenant, where God said: "I will put My Spirit in you, My
Holy Spirit in you, to dwell in you and abide in you and He will
create a new heart in you and He will enable you to walk in my
statutes and observe my ordinances." Loved ones, the fact is
there are many of us who call ourselves Christians, who have entered
into only one part of the New Covenant that God gave us in Jesus. And
that's the part that we find in I John 1:9, you remember, "If we
confess our sins He is faithful and just to forgive us our sins."
We haven't entered into the second part: "and cleanse us from
all unrighteousness." Our hearts are still unclean, but we walk
in the first part of the New Covenant: "if we confess our sins,
He is faithful and just to forgive us our sins."
So, it' amazing --
if you are a child of God, and you are in that situation, if you keep
confessing and repenting day after day, and you keep getting shots of
God's Spirit from Sunday services and you keep getting encouragement
from other people's fellowship, you will be able to walk in a fair
degree of obedience for awhile, but soon you will begin to see a nose
dive taking place in your own life because the Holy Spirit does not
dwell in you. He does not abide in you, He is not at home in your
heart, He acts upon you from outside and at times is able to speak
within you, but He does not dwell within you, because you have not
allowed Him to prepare a dwelling place for Himself. And loved ones,
the fact is the Holy Spirit cannot dwell there, He cannot dwell
there! That's why He is called the Holy Spirit. He is holy! And
unless your heart becomes holy, it's another crucifixion for Him, do
you see that? It's crucifixion all over again. It's not just that He
chooses not to do that, it's either He lives or you live, it's either
He dies or you die. So he cannot come into a heart that is not
prepared, a heart that has not been cleansed. That's why He has to,
as it were, jump in and out -- act upon you, act upon you, act upon
you -- from outside. That's why you are "up" when you are
at service on Sunday.
That's it! Do you
see that? That's why you are up, when you are at service on Sunday,
because the Holy Spirit is all around you in all kinds of different
people and He's acting upon you and He's strengthening you and then
you get away from the service and you get into the middle of the
afternoon or you get into the middle of the week and you begin to
feel yourself weak in your relationship to God, because the Holy
Spirit is not dwelling in you and so you are not getting any shots
from outside. That's why, loved ones, as long as you're reading your
Bible, as long as you are praying, then you are in victory. But as
soon as you are on your own in the middle of a workday, then suddenly
you sense a lack of God's presence. It's because the Holy Spirit is
not dwelling in your heart and that's why, of course, so many of us
are able to abstain from outward sin but not inward sin.
You remember those
things that Jesus spoke about that come out from the heart. Many of
us are able to abstain from fornication but our heart wants to
fornicate. Many of us are able to abstain from adultery, but our
heart wants to commit adultery. Many of us are able to abstain from
murder, but our heart wants to murder. We find a rising from within
us that would do damage to a person if we possibly could. That's why
we're often able to abstain from theft, but our heart wants to
thieve. We are often able to abstain from slander, but our heart
wants to slander. Now of course, the last two are what usually give
away those Christians whose carnal nature is still alive inside them.
That is, slander and backbiting. And that explains also why so many
of us who are really carnal Christians with unclean hearts are so
complacent about our state. Because most of the church is afraid of
what the law can do to us or what society thinks of us. So many of
us, who have become aware of God, don't want to have a reputation
spoiled by getting into trouble with the law, so we abstain from
murder and theft and adultery and fornication, but there are no legal
penalties for gossip and backbiting and slander. And that's why so
many of us in churches expose our unclean hearts not so much through
the fornication or the adultery, but through the slander and the
backbiting and the gossip -- through the talking about other people
behind their back. And loved ones, that's how you can tell if you
have an unclean heart.
Have you ever found
yourselves talking about somebody behind their back instead of going
to them in love and sharing with them what you can see or what you
think? If you do that, if you talk about people behind their back,
then your heart is unclean and you'll continue to allow that unclean
heart to take you in an up and down Christian experience for the rest
of your life -- if you can last throughout the rest of your life --
because increasingly that unclean heart clouds the voice of God, just
as that does. It clouds the voice of God and it clouds your sight of
God and the more years you walk with that unclean heart the more
difficult it is to hear His voice and that's why you'll find as you
go on in your Christian life, without having your heart cleansed,
you'll find: "I don't think I hear Him as clearly as I used to,
I see men, but as trees walking." You haven't been touched the
second time to be able to see them clearly as real men.
That's why many of
us find that we talk about people behind their back. We say things
about other people who seem to be different from us. We get into
those little negative complaining groups, where we point at the other
people who are maybe stupid or who are not very wise, but are trying
to serve Jesus -- and have you ever found yourselves in one of those
little negative complaining groups where everything you say it: "Oh,
this is wrong, and that's wrong and I'm complaining, because they
should do this, this way." Loved ones, if you find yourself
doing that kind of thing, it's because your heart is unclean, your
heart is dirty and that heart of yours will continue to send up that
kind of motivation to you as long as it remains unclean.
Now, how do you get
a clean heart? Loved ones, it is not by psychology and it is not by
reading those "improve yourself" books. An unclean heart is
something that only God can deal with. No man can deal with it and
all you're doing with these books is putting cosmetics on an old barn
that doesn't look too good and trying to make it look better. Unless
you go to the heart of the problem, you'll never be delivered from
that unclean heart. How do you get a clean heart? Well, you'll find
it, loved ones, it's gloriously simple, it's Acts 15:8. And Peter is
explaining what happened at the house of Cornelius. Acts 15:8: "And
God who knows the heart bore witness to them, giving them the Holy
Spirit just as he did to us; and he made no distinction between us
and them, but cleansed their hearts by faith." That's how! You
get your heart cleansed by the Holy Spirit through your faith. That's
it! It's not a long, long series of trying to train yourself. It's
not years and years of trying to reroute the thoughts and feelings of
your heart. It's not years and years of psychoanalysis trying to
track back where you got these wrong feelings or these bad feelings.
It's not trying to get a group who will treat you nice and will treat
you right. It's not that, loved ones! It's what the Bible says: you
get your heart cleansed by faith, through the Holy Spirit. Faith is
belief plus obedience.
When you were born
of God, when the Holy Spirit acted upon you and made you aware of
Jesus, and made you aware of God and of the realities of Heaven, you
know what you did: obedience for you was repentance, it was turning
from the things that were wrong in your life, it was stopping them,
stopping them there. And then it was believing that Jesus had died
for you and God was willing to forgive you. Now, it's exactly the
same for a cleansed heart. It's faith -- belief plus obedience --
except that the obedience in this situation is consecration. Not
repentance -- not turning away from the things that are wrong, but
giving everything in your life to God, consecrating it wholly and
absolutely in complete and full surrender, right from the top of your
head to your feet. Right the whole way down to the deepest part of
your heart.
It's giving it all
to God and saying: "Lord, I want the Holy Spirit to come in and
to rule my heart and to do what He wants. I want Him to make His
wishes my wishes; I want His will to be my will. I don't want to even
think a thought or turn an eye where He doesn't want to do it. I want
to give myself wholly to you, Holy Spirit. You take over this whole
being of mine and even the thoughts that I think are harmless, if you
say I have not to think them, I won't think them." It's full
consecration, loved ones. That's such a deep thing because you
remember what the Bible said in Genesis? It said that the heart of
man is deceitfully wicked above all things. And so it is with your
heart. You know the garbage that comes out of there, you know the
poison that it is capable of, you know how it spews it up and you
wonder "where did that come from?" Then we like to excuse
ourselves, you know: "oh well, like you said, Pastor, it's just
something coming in from outside", -- except we know fine well
this stuff is coming up like a fountain. This isn't stuff that's
coming in from outside, this stuff comes up repeatedly in our lives.
Loved ones, your
heart is so deceitful that it is actually an enemy of God. That
what's Romans 8:7 says: "The flesh is enmity against God, it is
not subject to God's law, neither indeed can it be." Loved ones,
you keep thinking your heart is just a little astray. That's it!
That's the error you make! You keep thinking, "Oh well, Pastor,
it's just a little in the bottom." Loved ones, that's bluff!
While it has that little in the bottom to spread throughout the whole
life anytime it cares to. The heart is deceitfully wicked above all
things! It will continue to deceive you and make you think, "Put
up with me, put up with me, it's only a little bit of wrong, that
won't do you any real harm." Loved ones, it's poison! The Bible
says it's enmity against God, it is not subject to God's law and
indeed it cannot be. Wouldn't you testify to that? Wouldn't you
testify that when you lose your temper, you feel "there's
something insane inside me, I can't control it, I can't control it!
It's like another person inside me." And that's what God's Word
says: It's not subject to God's law, neither indeed can it be.
Loved ones, the
first step in getting rid of it is consecrating your whole life
absolutely to God and giving Him the right to run every part of it,
the innermost part of your being. Do you keep that private spot for
yourself? Do you? I mean, that's what I did. I kept a private place
right inside, which none of you knew about and nobody else knew about
and I kept that for myself. Even from God, that was a place where I
could do what I wanted to do. Have you a place like that? That's your
unclean heart, and consecration is opening even that up to God and
saying: "Lord, I give what seems to be my very self. I give to
you my very self, my deepest place, the place where I alone know, I
give that to you, Lord, I consecrate that to you, for you to rule as
you please. Run it like a cathedral if you want, run it like a
nunnery if you want, run it like a monastery if you want, run it like
the purest thing in the whole universe if you want. Lord, I
consecrate it to you."
That's the
obedience. And then the belief is BELIEVE that all of that old heart
of yours was crucified with Christ as it was. The old heart was
crucified with Christ and He has already given you His clean and pure
heart. In other words, faith -- like that! -- springs up in your
heart, the moment you've consecrated everything to Jesus. That's how,
loved ones! And then the Holy Spirit comes in and cleanses your heart
by your faith and keeps it cleansed as you continue to have faith
that you were crucified with Christ and as you continue to submit to
the Holy Spirit -- and it's a miracle, it's a miracle! And it outdoes
all the silly books -- and all the psychological games we're going
through -- and it deals with the heart of things and instead of
trying to excuse your anger or justify it or justify your criticism,
your sarcasm or your jealousy or trying to justify the things that
you know are sin, but you try to make them out to be personality
traits -- instead of justifying them, you find they don't even rise
in your heart. That's what a clean heart means.
And honestly, you
know, you may want to push me on this, you may want to say "brother,
don't you mean that those things still come up, but you have more
power to suppress them?" No, no, no, no... No! I don't care if
you get me down here and you kick me to death, I'll still say "no,
no!" It is not suppression, it is not repression. That's the old
game that we all have been involved in. It is cleaning, cleansing -
that's the word that the Bible uses. "He cleansed their hearts
by faith" -- the Holy Spirit was given to them and God cleansed
their hearts by faith. That means wash the stuff right out, so that
it's clean, washed it right out! Didn't hold it down corked so that
it couldn't get out but cleansed it right out, washed it out, so that
your heart is clean. So that at last, there's nothing coming up from
inside, but beauty and love and purity. Can you then see it's your
own fault then if you sin? I mean you're just dumb if you sin then.
It's just your own fault! But you know the situation before that. You
feel "well, it's hardly even my fault", but it is still
your fault, but you feel "I can't help it, I can't help it, it's
coming up from inside." But, loved ones, the full New Covenant
that we have available to us is that God will cleanse our hearts.
You've got a clean
conscience? Do you want a clean heart? Because the New Covenant is a
clean conscience and a clean heart. Loved ones, will you begin to ask
God to show you where you stand in regard to this? And I'll try as He
gives me grace to explain it more, but would you begin to ask God to
show you where you stand? And is there something rising up inside
you that doesn't like this? Is there? Is there something inside you
that's saying "Oh no, that's not true, it's not true, it can't
be, nobody can be like that!" That's your unclean heart! And
that unclean heart can take you all the way down to hell, if you
don't allow God to deal with it, as He promised. So, be prepared for
it and be prepared for opposition inside you. There will be plenty of
opposition because the enemy is within you, even though Jesus is also
there -- the enemy is within you -- and deal with him and I would
say deal with him according to this dear Word. Read Acts 15:9 and
say, "now, does it mean that? Does it mean that God can cleanse
my heart by faith? Does it mean that there is a miracle than can
happen inside me that can clean me out?" And that's what it
means, loved ones.
Let us pray. Dear
Father, we realize that we've made all kinds of excuses for ourselves
over the years. What harm does a little bit of gossip do, little bit
of criticism? Lord, we've always tried to justify it, as somebody
needs to put things right, but Lord, we see there is only one who's
responsible for conviction of sins and that's the Holy Spirit and the
leaders that He appoints and anoints to use for that. So Lord, we
would stop excusing ourselves. Lord, we've often got used to the low
level of holiness and obedience that is present in so many of our
churches and our society and we've excused ourselves and said as long
as we don't sin to do something wrong on the outside, we are alright.
But Lord, we know that it's this stuff in the inside that causes us
the pain and the shame in your presence and Lord it's this stuff that
rises from our unclean hearts that makes it so difficult to obey you
even outwardly at times.
So, Father, we ask
now, that by your Holy Spirit, you will come, dear Holy Spirit and
begin to counsel us. We need your counseling. No other person knows
us as you do. We ask you to be the Counselor and to reveal to us the
depths of our unclean heart and take us to the very bottom of that
heart. Take us down to the very end of all the sour spoiled stuff and
then, Holy Spirit, enable us to give that all over to you and allow
you to take up your residence there permanently. We apologize for so
often expelling you, when we wanted to do something that we wanted to
do. Holy Spirit, we want to come to the place where this is your home
and you never need to be expelled, because nothing dirty is ever done
there. So, dear Holy Spirit, we ask you to help each one of us these
coming weeks to come to a place of full and absolute consecration
where we give not only our outward life, but we give our inward heart
to you, for your rule and for your leadership.
And now the grace of
our Lord Jesus, and the love of God, and the fellowship of the Holy
Spirit be with each one of us, now and evermore. Amen.
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