Communion with God No. 4
What happens in drunkenness is that you really become so used to the
drunken state and to the crudeness to perception that comes with the
drunken state that you fail to perceive any beauty in the world
around you. Everything becomes kind of coarsened. And even those of
us who have had a little experience with other excesses know that
that’s always true. When you indulge in an excess of some kind you
lose some other sensitive ability that you have in your personality.
And that happens most obviously with alcohol and I think it happened
with many of us in drugs.
We found that our sensitivities became coarsened and our ability to
perceive some of the joy in nature, or the joy in ordinary
friendships, or the joy in some of the finer satisfaction that God
has provided disappeared and we were incapable for years of
appreciating those things again. Now, that’s what has happened
with us as human beings in regard to communion with God.
There is a part of us that is fitted and designed to commune with our
maker and that part has kind of died because most of us, from when we
were born, have spent all our time communing with other things and
other people as substitutes for him. And so most of us are pretty
dead in our spirits and it’s our spirit that communes with God.
And it’s really a bit like the situation with Richard Burton [an
alcoholic actor]. I think one of his friends said that his liver must
be about the size of a nickel now, it’s so destroyed by the
alcohol.
And it’s the same with our spirits. Our spirits grow smaller, and
smaller, and smaller, and smaller until they hardly exist at all.
And it’s as if you have a radio receiver with no aerial at all to
receive the signals. It doesn’t matter how much you try or how
much you turn up the volume, the instrument no longer has the
capability of receiving what it was meant to receive. And that’s
the same with our spirits, loved ones. Most of us when we’re born
into this world are born with spirits that are shrunk to almost
nothingness except for one part of them that remains the most active
and that is our conscience.
But apart from a conscience which tends from birth on to get smaller
and smaller itself as society helps us to rationalize the sense of
right and wrong we are born with, so our spirits almost disappear
completely from our real life. And our life is utterly occupied by
our souls -- that is our mind, and our emotions, and our wills, and
our bodies -- and so most of us walk around with spirits that are
virtually non-existent. Now, what is needed of course to have any
intercourse with God is that our spirits have to be renewed.
I don’t think medicine can do anything with a liver. We have heart
transplants, and we have kidney transplants, but I don’t think we
can transplant a liver. And you can imagine a man like Richard
Burton, the state he is in now. I mean, unless you could
miraculously create a new liver, unless you could somehow send a
power into him to regenerate his liver he will never be able to
appreciate the life that God has given him again.
Now, it’s the same with us. Our spirits are so shrunk that unless
God himself is able to do a miracle, they cannot be regenerated or
renewed. Now, what we’ve been talking about here for the past few
Sundays, you can see the importance of especially, by this
illustration. That unless your spirit is born again, unless it’s
renewed, unless it’s regenerated you’ll never have communion with
God. And so there are all kinds of loved ones from the spiritualists
through to the psychics, through the eastern religion practitioners
who claim to have interaction or intercourse with God and with the
spirit world but they really don’t. Most of it is psychic
experience, or if anything it’s communion with the evil spirit
world but not with God himself. That can only take place if your own
spirit is regenerated.
Now of course, the problem with regenerating your spirit is that if
your spirit is simply regenerated by God and you continue to live the
way you have been living, then the whole thing will happen all over
again. In other words, if you continue to live off people, and off
things, and off the world instead of off God, your spirit will again
be left inactive and it will shrink again and it will die completely.
The Father knows that there’s no sense in rejuvenating your spirit
unless somehow he can turn around the whole direction of your
personality and that’s what we talked about last Sunday, you
remember.
The essential part about the New Birth is in our part; from our human
point of view, it is a conversion, it is a turning around. And
unless we turn around God cannot and will not rejuvenate our spirits.
And if you say to me, “Well, how can I turn this personality
around?” You cannot yourself. If God had not put us into his son
Jesus and turned us around, you and I could do nothing. From when we
were babies we were used to the praises of men. From when we were
children we were used to believing that we were more secure the more
toys we had and the more things we possessed. We thought that
happiness was a sunshiny day and the right kind of toys to play with.
We cannot turn that personality around. Unless God has done a
miracle in Jesus we cannot turn it around. And of course, that’s
what we share and have shared for years, that that’s what God did
in Jesus. He put us all into his son and he turned us around, and he
changed our personalities. And if we are willing to be turned around
in this life then he will rejuvenate our spirits.
And so that, loved ones, is the New Birth and unless you experience
New Birth you’ll experience no communion with God at all. Now,
that’s the kind of thing that we’ve shared again, and again, and
just for the sake of those who may be here for the first time, I’ll
summarize it very easily. That our personalities are presented in
scripture as spirit inside, soul around our spirits, and body around
our souls, and that our spirit is meant to commune with God’s Holy
Spirit.
And then you see the way we were meant to operate. The Holy Spirit
was meant to come in through communion, tell us by intuition what God
wanted us to do, our conscience would constrain our will to obey this
and our will then would direct our mind to understand it, and our
emotions to express the joy of our communion with God out through our
bodies to the world. That is the way we were meant to operate.
But from when we were little children we’ve operated the other way.
We’ve operated with the green arrows [pointing to diagram]. We’ve
operated looking to the world for our security, to people for our
significance, and to things and circumstances for our happiness. And
we’ve concentrated on getting joy, and on using our mind to
manipulate the things in the world so that we would come out on top.
Our will has hardly been existent at all. It has been utterly
dominated by our mind and emotions --which in turn have been
dominated by our bodies and so our will has obeyed rather than
directed.
It has been commanded rather than commanded. And of course the
result was that our spirits died because they were utterly unused.
And what happened on Calvary was God blotted all of that old
personality out. Our old self was crucified with Christ so that this
body of sin -- sin is independence of God and dependence on the world
-- might be “rendered inoperative” as it says in the Greek
translation -- and we might no longer be enslaved to sin, so that we
too might walk in newness of life. (Romans 6:6)
And of course what has to happen is that whole process has to be
reversed. It can only be reversed if it has happened in Jesus. And
so the New Birth is when we say, “What you did in Jesus to us we
accept.” And that makes our spirits alive and makes communion with
God possible.
Now loved ones, that’s the truth that we find in 1 Corinthians if
you would like to look at it. 1 Corinthians 2:9, “But, as it is
written, ‘What no eye has seen,” see the eye of the body, ‘Nor
ear heard, nor the heart of man,” because the heart of man
unregenerated is his soul, “Nor the heart of man conceived, what
God has prepared for those who love him, God has revealed to us
through the Spirit. For the Spirit searches everything, even the
depths of God. For what person knows a man’s thoughts except the
spirit of the man which is in him? So also no one comprehends the
thoughts of God except the Spirit of God. Now we have received not
the spirit of the world, but the Spirit which is from God, that we
might understand the gifts bestowed on us by God. And we impart this
in words not taught by human wisdom but taught by the Spirit,
interpreting spiritual truths to those who possess the Spirit.” So
loved ones, God communes with us and gives us everything he has of
himself through our spirits.
Do you see that the Bible says it’s either or? And old Kierkegaard
said that too [theologian Søren Kierkegaard 1813–1855]. It’s
either or; it’s either this or it’s this. It’s either the
world or it’s the Holy Spirit. If you want to have communion with
God then you have to stop depending on your communion with the world.
But it’s either or and we’ve lost that whole radical truth in
our western Christianity. We like to persuade each other that it can
be syncretism, that it can be worshiping God, and a little bit of
communion with him, and a little bit of communion with our spirits,
and a little bit of communion with people.
It can’t, loved ones, it’s either or. Either you look to God
completely for all that you need and your spirit comes alive, or you
look to the world for all that you need and your spirit dies. And
why many of us have trouble with communion with God is that we
initially started to look to God but we didn’t see that we had to
continue to look to him alone and so we have begun to dilute our
commitment to him.
Now Jesus has emphasized that it cannot be. And maybe you’d like
to look at some of his words. Matthew 6:24, “No one can serve two
masters; for either he will hate the one and love the other, or he
will be devoted to the one and despise the other. You cannot serve
God and mammon.” You can’t look to the world for a sense of your
significance, or your happiness, or your security, and look to God at
the same time. You can’t. God will not share the throne of your
life with the world. And when you look to the world and to people
for your importance you dilute your attitude to God and you begin to
lose the sense of communion with him.
Now loved ones it comes out again in an Old Testament verse in
Jeremiah. And these are all verses that we’ve all known for years
but they’re not popular in these days. Jeremiah 29:13, “You will
seek me and find me; when you seek me with all your heart.” I
think some of us still have trouble with communion with God because
we’re not seeking him with all our hearts. We seek him a little in
the evening when we need some help but we don’t go to him all the
time. We go at times to the world and at times to other people.
Thomas a’ Kempis is strong on his teaching that we should not seek
consolation from human beings. Do you see even in that, even in that
we begin to dilute our commitment to God. When something hard
happens to us we go to a friend hoping that they will comfort us and
we encourage each other to think, “Oh that is good, you should do
that.” And just because it is not great obvious sin we think,
“Well, it’s all right.” But loved ones, it’s seeking
consolation from the world. Even if it’s the good world it’s
seeking consolation from the world. If we had gone to God in that
moment our communion with him would have deepened.
And so do you see that it is a question of whether you live an
inward/outward life or an outward/inward life and that’s it,
really. Whether you live from the inside out getting all that you
need from God or whether you live from the outside in getting what
you need from man, and from circumstances, and from things. And if
you live that way your communion life is always going to be
unsatisfactory. In fact, I would question if it’s real communion
that you’re having. I would wonder if it’s not a kind of
psychological experience or a psychic experience such as C.S. Lewis
described where you’re constantly following the mental track that
is left in your memory of some communion you once had with God.
But once you begin looking to the world, and to circumstances, and to
people for what you should get from your Father, your communion life
begins to fade. I could give you proof of that. When are your best
times of communion with God? None of us have any problem with
answering that, none of us. It’s always when you’re forsaken by
everything else, isn’t it? It’s always when the bottom drops out
of your world. It’s when all hope in circumstances goes. It’s
when all hope of anybody being able to help you goes. Those are the
precious times with your Creator.
Now loved ones, isn’t it proof that you can only have real
communion with God when you stop looking to the outside. Now, that’s
why the next verses in Corinthians run as they do loved ones so maybe
you’d look at them. 1 Corinthians 2:14, “The unspiritual man
does not receive the gifts of the Spirit of God, for they are folly
to him, and he is not able to understand them because they are
spiritually discerned.” Now, I hope if we have time to comment on
the gifts of the Spirit of God but would you just notice that this
verse is saying that the unspiritual man does not receive the gifts
of the Spirit of God.
The unspiritual man can’t receive from God. He, in other words,
cannot take part in that Holy Communion, that Jacob’s ladder that
is stretched between heaven and earth. He can’t have any
interaction with his God, the unspiritual man. Except that I’d
point out to you the word that is used for “unspiritual”. Those
of you who know Greek will recognize it, it is “psukikos” and it
becomes in English “psy” and the “K” in Anglo-Saxon became
“ch” and became “psyche” and then we added “logic” to it
and it’s the “psychological”.
In other words, the person who is still operating in the old way
their souls used to, from the outside in, will not be able to receive
the gifts of the Spirit of God. That’s called the soulish person.
You see, what happens is that our souls are meant to work outwards
directed by our spirits and under the rule of our spirits. But, as
fallen men our souls have come under the domination of our bodies and
our souls in turn have utterly dominated and squashed our spirits
until they hardly exist so that our souls are used to working the
wrong way round.
In other words, when we were created by God it was natural for us to
come into a situation where the Philistines were round us --
thousands of Philistines and soldiers. And our souls would be so
governed by our spirits that we would see only the chariots of angels
and the powers of God. And our souls would be dictated to by our
spirits and our minds and emotions would receive their information
from our spirits, and we should see around us the chariots and the
angels of God and we would have no fear of what we see with our eyes
and hear with our ears.
That’s the way our souls used to operate. But as fallen men and
woman who have been used to living dependent on the world, and
people, and circumstances, our souls have for years been operating
the other way so that our souls receive their information from our
ears, and our eyes, and our sense of touch, our five senses. So that
we find ourselves again, and again in the same situation as Peter, he
was alright while Jesus said, “Come.” So he got out of the boat
and he stepped on the water and walked towards Jesus. And while his
spirit was fixed on Jesus his soul was fed by that information, his
mind and emotions said, “Jesus made this water. He told you to
step upon it and if he told you to step upon it he will enable it to
bear your wait.”
So his mind and emotions were fed with that information and his will
was dictated to by that information and his will directed his feet to
step on the water. But the moment his soul turned around and it
began to receive the information from his eyes and he saw the water,
and his ears heard the noise of the waves, and his feet felt the
wetness, as soon as his soul began to receive the information from
the outside in, he lost everything and he began to sink.
Now loved ones, if you live that way you will not enjoy communion
with God. If your soul is continually filled by the outside things
that are coming in, you will never experience communion with God.
That’s where Thomas a’ Kempis’ comment comes in you see, “When
you’re receiving consolation from other people,” that’s from
the outside in, “You will not go to your Lord for consolation and
you therefore will receive no consolation from him.”
Whatever you go to the outside world for you do not need to get from
God and so you will not go to him and you will not seek him with a
whole heart and therefore you will not find him. And of course, the
tragedy with so many of us children of God is that we started
depending on God for everything but we’ve been deceived; deceived I
think is the better word in regard to soulishness. Carnality is
rebellion but soulishness is deception, we’ve been deceived into
thinking, “Well yes, but you should get something from the body,
shouldn’t you.” And we kind of feel, “Well, yes there must be
some reason for the existence of the body. Yes, I mean the church it
must exist for some reason and they do say, ‘Be kind to the
widows.’ So maybe that’s it, maybe we are supposed to get some
things from the body.”
And it’s not long before we sink into a psychological reinforcement
society where we are getting everything we need from our fellow
saints as we call them and we are not going to God for our life and
our spiritual life begins to sink. It’s interesting, some of us
have had that experience in Fish Enterprises, it’s our businesses
that we operate here on the ground floor in the restaurants and in
the manufacturing. Many loved ones, come into Fish and they’re
used in their secular job to having a good Quiet Time. They need it
because they’re going into an atmosphere that is often very hostile
to God and so they have a good healthy spiritual Quiet Time with God
each day.
But then they come into Fish and they say what we all said when we
went to seminary. They say, “Well, these are Christians that I’m
working with now. It’s going to be heaven every day. It’s going
to be beautiful. We’re going to sing hymns all day, and wash a few
dishes now and again, and make a few plaques. But really it will be
just one long time of fellowship together.” And they come in and
subtly they let their defenses down against Satan because they ease
off on their own Quiet Time, and their prayer time, and their
communion with God, and they begin to depend on the other loved ones
in Fish to feed them with life from Jesus, and they begin to depend
on them more and more for that food. And you can guess the result,
the result is tragic.
How many people go to seminary and lose all the spiritual life they
have? How many people come into work with other Christians or come
into a strong body of Christ and what is supposed to be a gift to
them so that they can minister more fully to the world becomes the
very death nail of their spiritual life because their soul works
inwardly.
Now loved ones, it’s soulishness then that this verse is talking
about. It’s not really the unspiritual man, it’s the soulish
man. Or, the Bible talks about the natural man because the man that
is not born of the spirit works the same way, he works from the
outside in. Now, if I could just share with you a way in which that
steals away from you the gifts of the Spirit of God. Maybe you’d
look at 2 Corinthians 5:16-17, “From now on, therefore, we regard
no one from a human point of view; even though we once regarded
Christ from a human point of view, we regard him thus no longer.
Therefore, if any one is in Christ, he is a new creation; the old has
passed away, behold, the new has come.”
Now that verse 16A runs, “From now on, therefore, we regard no one
from a human point of view.” Or, I believe the King James Version
says, “We know no man after the flesh.” That is, in the old days
before we were born of God we used to look at a person and size them
up from a psychological view point. We used to observe their
actions, and their behavior, and we examined the kind of heart we had
when we produced those actions and behavior and we concluded this was
their problem. “Yes, they behaved exactly as I did so their
problem is like mine, an inferiority complex, so I know how to deal
with them.” That’s regarding a person from a human point of
view.
Or, you remember even maybe when we were younger, I’m sure none of
us do it now, but you remember in churches we would go in and we
would look out for the attractive guy, or the attractive girl, or the
one who looked really with it and we would be drawn to that kind of
person, naturally. For their good of course, we would be drawn to
them. That’s regarding a person from a human point of view.
That’s the way the world operates.
Now you see, Paul is saying, “From now on we regard no one from a
human point of view.” That is we look at them in the spirit and we
see them as God’s Spirit is showing them to us and the spirit
dictates what our mind and emotions have as an attitude towards them.
Our minds and emotions do not just react to them as they used to,
notching off, and picking off the little marks that we recognize as
being like our own. But the spirit directs our mind and emotions in
an original way to see in them what Jesus sees.
Now, that’s God plan. But when you don’t operate that way you do
not receive the gifts of the Spirit of God. Now, look at these
gifts, 1 Corinthians 12. I can only give you some instances loved
ones because it would take several hours to go through each gift.
But, 1 Corinthians 12:8, “To one is given through the Spirit the
utterance of wisdom, and to another the utterance of knowledge
according to the same Spirit.” Now, the utterance of knowledge is
discernment of a person’s true state and true need through the
direct revelation of the Holy Spirit to you. See, it’s not mind
reading -- that’s a psychic imitation and counterfeit -- but this
is a discernment of a person’s true state before God.
In other words, the Father sees the person as they really are, sees
what their need is and either tells you the need or directs you what
you should say to meet that need. That’s the gift of the Spirit of
God. Now, when your soul works in a soulish way, that is when your
soul works backwards, you look at a person and you try to mix in a
little psychology with it and you say, “Yeah, well they’re
obviously very desperate for love and I know that that means that
they probably had trouble in their upbringing. Probably, their
mother didn’t love them sufficiently, or their father and so what
they need is more love.” And then you try to go to God and get
some guidance from him.
You’ll not receive any because you’re working soulishly. You’re
trying to feed some soulish information from your mind and your
memory of the precedents that have been listed in the psychology
books and you’re trying to use that to minister to the person’s
spirit. As deep as that will go is their psychological part, their
soul, it will never touch their spirit. But you’re beginning to
know them after the flesh or soulishly. The soulish man cannot
receive the gifts of the Spirit of God. You will not receive the
gift of knowledge in that situation.
Now there are other examples of that kind of thing loved ones, if
you’d like to go to it. If you look at Verse 8, “To one is given
through the Spirit the utterance of wisdom.” Truth is one thing;
wisdom is how to apply truth. Do you understand that? There are
many truths in the world but wisdom is the ability to apply the right
truth at the right time. Now, if a person comes to you for advice
and you begin to tackle them from your past experiences, or from all
you’ve read about in the counseling books, and you begin to try to
discern what their problem is and you say, “Ah, yes that’s the
difficulty. They’re having a career problem. And obviously, when
you have difficulty with career problems if you can’t apply the SAT
test [a college aptitude test] right there you ought to at least find
out what their interests are and what way their life has been going
in the past.”
As soon as you begin to depend on that for ministering to those
people, you will cut yourself out from receiving the gifts of the
spirit of God. So it’s one thing, loved ones, to use your soul to
gather information -- but if you then think that that soul of yours
can manipulate that information so that you can give the person the
right answer, you’ll never receive the gifts of the Spirit of God.
So if you live soulishly you will lack communion with God. If you
live depending on other people for the things that you should receive
from God you will lack communion with him.
Now I just wanted to give those two examples of the gifts of the
Spirit of God but maybe we could concentrate a little on soulishness
itself. It’s interesting that on four different occasions Jesus
talks about soulishness. In fact, he talks not only about “psuche”
as if it were the soul but he talks about “psuche” as if it was a
soul life. And it may interest you to know every time Jesus says,
“Whosoever would save his life will lose it”, the word he uses
is “psuche”.
So he’s saying, “If you try to save your soul life you’ll lose
it. But if you’re willing to lose your soul life -- that is, not
to use your soul as the chief means of your own happiness, and of
your own ministry -- then you’ll actually save it.” And you
remember, there’s another verse in the New Testament that says, “In
patience possess your souls.” We’re actually meant, you see, to
possess our souls. We’re actually meant to be able to use our
souls by our spirits. So we’re mean to possess our souls.
But it’s interesting, when you allow your souls to dominate in that
way, you lose it, it becomes your master. One easy example of it of
course, would be conformity to this world, “Do not be conformed to
this world but be transformed by the renewing of your mind.” When
people concentrate on the soul life they end up trying to be like
everybody else and they actually lose the individuality that they
hope to achieve. So it’s very interesting, I don’t want to hit
all the men with beards here or all the motorcyclists, but it’s
interesting that when the world wants to gain it’s individuality it
loses it because they’re all trying to gain it in the same way at
the same time. So when you try to save your soul you actually lose
it. But if you’re willing to lose your soul you actually save it.
Now loved ones, let’s look just very briefly at some of these.
Matthew 16:23, is one of those instances when Jesus talks about soul
life and you see it in Verse 24 and 25. The word actually occurs,
“Then Jesus told his disciples, ‘If any man would come after me,
let him deny himself and take up his cross and follow me.’”
That’s the daily cross. “For whoever would save his life,” and
the word is “psuche”. “Whoever would save his soul life will
lose it, and whoever loses his soul life for my sake will find it.
For what will it profit a man, if he gains the whole world and
forfeits his soul life? Or what shall a man give in return for his
soul life?”
Now, why did Jesus say that? Oh, because of the incident immediately
before it. Verse 21, “From that time Jesus began to show his
disciples that he must go to Jerusalem and suffer many things from
the elders and chief priests and scribes, and be killed, and on the
third day be raised. And Peter took him and began to rebuke him,
saying, ‘God forbid, Lord! This shall never happen to you.’ But
he turned and said to Peter, ‘Get behind me, Satan! You are a
hindrance to me; for you are not on the side of God, but of men.’”
We all would think, “Oh, Peter was just being loving to Jesus. He
just didn’t want Jesus to suffer.” But do you see that Jesus saw
any concern for his own safety as a work of Satan and so he told
Peter to get behind him because he was being Satan to him at that
moment. And soul life is self concern. Whenever we get concerned
about our own safety, or our own futures, or our own happiness, even
if they seem kind of innocent concerns, if you become preoccupied
with yourself in any way, or with your own concern, then you’ll
lose your sense of communion with God.
The soulish man cannot receive the gifts of the Spirit of God. So
loved ones, if you think of that at times, if things happen to you
and you begin to allow them to preoccupy your mind, you lose all
sense of communion with God. So it’s important when little
tragedies come along -- either in circumstances, or in finances, or
in personal relationships -- it’s important when they come along
that you see that God has allowed Satan to bring them to you to
strengthen your spirit. And it’s important that you look away from
them and continue to look to God.
But, if you allow yourself to become overly preoccupied with them
you’ll lose all sense of peace and communion with God. Now if you
say to me, “Oh, but shouldn’t we examine those things and take
steps?” Yes, but then you should forget them. Sure, you should
use the mind and the wisdom that God has given you in a financial
situation to size it up, take steps to put it right -- but then
forget it. But if you allow it to continue to dwell in your mind,
and you continue to be preoccupied with that self concern, you lose
all sense of communion with God.
It’s the same in man woman relationships or personal relationships.
If some relationship goes wrong, sure you should write the letter of
apology or whatever is needed. Certainly, you should take whatever
steps to set the thing right. Then, you should forget it. If you
don’t forget it, if you allow yourself to become more and more
concerned with that thing, it’s self concern, it’s a
preoccupation with your own safety, and you lose all sense of
communion with God.
And if you say to me, “But brother, sometimes I feel the steps I’ve
taken won’t bring the necessary result about.” That you leave in
God’s hands. The world can do nothing but continue to worry and
fret about it but we can say, “Lord, we’ve done the best we can
and we’ve put it now in your hands.” And get back on to an even
keel of your life. But loved ones, excessive self concern will steal
from you any communion with God. So watch it -- you are not here to
become rich, and healthy and popular. You’re not, you’re not.
If those things come, good; if they don’t, that isn’t why you’re
here. You’re here to express the image of your Creator as fully as
possible throughout your life and he has promised that he will add
all other things on to you if you do that. But the moment you sink
back, you see what it is loved ones, it’s a sinking back to these
things, it’s a sinking back to depending on the world for your
significance, and your security, and your happiness. And once you
become concerned with that, you lose all sense of communion with God.
Now, there are several other instances. I’ll just take one more,
loved ones, because the time is moving. Matthew 10:37, and this is a
tricky one and that’s why I’d love us to just look at it for a
moment. And you see the actual word occurs in verse 39, that we’ve
been talking about, “He who finds his life,” that is the soul
life “psuche”, “Will lose it, and he who loses his soul life
for my sake will find it.” Now, what is Jesus talking about?
Well, verse 37, “He who loves father or mother more than me is not
worthy of me; and he who loves son or daughter more than me is not
worthy of me.” It’s human love.
Instead of looking to God we were brought up to depend on our
parents’ approval. Instead of looking to God for strength and
encouragement in difficulties we were encouraged to look to our
friends and to our peers. Indeed, instead of looking to God for a
sense of what we’re here to do, or our identity, or our importance,
we have been encouraged through the whole miserable curve grading
system to look to our peers and to compare ourselves to our peers and
in that way to establish our own sense of significance. So we have
been brought up in the whole school of human love. Now loved ones,
that’s soulish.
That is the soul working from the outside in. It’s the soul trying
to get from other people, and from other friends, and from other
significant human beings a sense of our own importance and our own
significance. It’s trying to get from human love what we’re
meant to get from God’s love alone. Now, as soon as you do that
you lose the need for God’s love. You lose the need for his love.
You dilute that so that you don’t go to him and seek him with all
your heart.
Now if you say to me, “But isn’t it good to be able to receive
love from others? If you can’t receive love from others don’t you
see that you will fail to bless them and you will fail to be like
Jesus? Jesus received loved from Mary, and from Martha, and from the
disciples.” And certainly we are meant to receive love from others
and we are meant to be able to receive it graciously -- but as an
optional extra. As an optional extra that does not irritate us when
we don’t get it. As an optional extra that is an added blessing
that God showers upon us but not as some necessity that when we miss
it we get irritable, or impatient, or resentful.
So yes, we’re meant to be able to receive love from each other but
that’s not human love. Human love is love that we depend upon for
our very existence, comfort that we expect from other people,
encouragement that we regard it as a right to receive from our
roommate, or our husband, or our wife, or our brothers and sisters in
Jesus. That is human love. And the interesting thing is that not
only of course does it bring real resentment from you if you don’t
get it, not only does it put a tremendous sense of demand on other
people so that they do not feel a restfulness in your fellowship, but
it most of all prevents you receiving the love that God has in his
heart ready to give you.
Loved ones, there is one who loves us with a pure heart and that is
our dear Father and he loves us with all his being, and he loves us
with all of the blood of his own dear Son, and he loves us with all
the gifts of trees and flowers that he’s given us. And there is no
love like his, there is no love as pure as his and as unselfish as
his, and as disinterested as his. And he loves each one of us here
in this room and he wants to begin to express that love to us.
Do you know why so many of us have trouble with the Song of Solomon?
Because we make do with each other’s love and we’ve never learned
to receive God’s love. We’ve never been desperate enough for it
to receive it. So when we read the Song of Solomon it just seems
sexy. We don’t sense in it the gentleness, and the kindliness, and
the desperate hunger you remember that C. S. Lewis talks about. The
hunger that is in a sense happiness, even in its hunger. Even as you
feel the hunger, the satisfaction is in the midst of the hunger --
but we have little experience of that ecstasy of God’s love that is
described in the Song of Solomon.
Why? Because we’re always trying to suck love from everybody
around us and so we never go to God in desperation yearning and
hungering for his love. And only when we begin to do that do we
begin to rise into those levels of prayer that the Saints talk about.
But loved ones, the soulish man cannot receive that and cannot have
that kind of communion with God. And so you know, each one of us
here tonight, we all know fine well where we look to other people for
love. I look at the poor wives and I think about us big baby
husbands that we are and we are terrible.
But, you ladies, don’t you do the same thing? I mean, you look so
often to us maybe for security or protection. And if you say, “Oh,
aren’t we supposed to?” No, you’re not. You’re supposed to
look to God. God is enough for you. And if you say, “Oh, well
won’t my husband give me it?” Yes, he will -- that’s the great
thing -- so it’s a surprise, you’re surprised by joy. Suddenly,
“Ah, isn’t that lovely.” And so the littlest thing they do for
you, you’re delighted with it and so of course that’s a delight
to them so what does it do? Well, the old psychology works and they
do more -- but not because you manipulated them, just because it’s
a byproduct from a loved one who gets all that they need from God.
But look at yourselves, look at ourselves, look at all of us. Think
how dependent we are on other people for a little bit of praise, a
little tidbit of approval. And it is so childish and most of all,
it’s diluting, diluting our spirits so that our communion with God
is not hungry for love and we never have any sense of God’s love
because we make do with human love.
So loved ones, when I share with you to see that we should not be
dependent upon people, it’s because there is a greater than people
here. There is a greater than the temple here among us. There is a
greater than the dearest human being we know here, there is a dearer
One than the most precious human love we’ve ever experienced and he
will love us with a love that puts all else into the darkness.
And oh I remember old Stanley Jones had a phrase, and we used to joke
at home my wife and I about it, but it is good and he says, “Put
out the candles, the sun is up.” And that’s it. Put out the
candles, the sun is up. Every other love, every other artificial
light is nothing when the sun rises. It has no glory, it has no
sensitivity compared with the glory and sensitivity of the sun.
And so it is for each one of us here tonight. We’re meant to
experience the love of God and we’ll only experience that when we
turn from all other loves. And then so many of us say, “Oh, but
won’t we love?” Oh yeah, when you’re filled with God’s love
you’ll love with a love that nobody else has ever experienced
before. It will be an outgoing love that is so full of tenderness,
and sensitivity, and kindliness, and a freedom of selfishness that
your husband, your wife, your mum, your dad, your children will not
recognize you and that’s God’s will.
So I’d just pray that it may help you in your communion with God to
begin to take the moments that God brings to you to turn your soul
around. Now, he’ll give you a moment tomorrow. They come as
hardships we call them, and as trials. You go into the office
tomorrow and some job that you’ve spent days on somebody will
criticize. And that is God giving you an opportunity to die to man’s
approval and man’s love. You’ll go home tonight and somebody
should make the hot chocolate and they don’t and it’s just
terrible, there you have to make your own. And God will allow you to
see that you’ve to look to him alone for every comfort, and for
every encouragement, and to stop demanding from your friends.
So God will begin to work on your soul life. And please, recognize
it when it comes and know that Satan will trip you up a few times.
He will. You’ll be lying there in the midst of your own self pity
and resentment and then a little angel from God will come down and
say, “Do you know what this was?” And you’ll think, “Ah.”
But be patient, and bit-by-bit, God’s Spirit will bring your soul
into a position where it is working the right away round from the
inside out.
Let us pray. Dear Father, we catch a glimpse of the princes and
princesses we are meant to be. Thank you. We are the king’s
children and the king will give us all the love we need so that we’ll
have plenty left over for everybody else. So Lord we pray now that
you will begin to work your will in us, the great transformation that
you worked on Calvary and that you’ll turn us around, turn our
souls around Lord, so that we’re no longer sponges soaking up
everything from all around us but we become fountains, fountains of
living water who receive from the very depths of our being the living
water that comes from your love.
And Lord we would pray that you’d fill the world with it starting
with us here tonight. That we may be givers not getters, blessers
and not receivers. We thank you Lord that as we give, and give, and
give again so you will give, and give to us. And the more we give
away the more you will give. And Lord thank you, thank you for such
a great plan. We ask you to bring us into it this very night.
Now the grace of our Lord Jesus, and the love of God, and the
fellowship of the Holy Spirit be with each one of us now and
throughout the days of this week. Amen.
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