Our Natural Desires
We’ve been talking
loved ones, about the emotions and we’ve talked about the feelings,
the life of feeling, and we’ve talked about affections. And just
briefly maybe for about fifteen minutes or so perhaps we could think
about the desires, and that’s part of our emotions, our desires.
There are natural
desires that God in his goodness has given us. It’s really good
that when you see a semi [U.S. abbreviated word for 'semi-trailer
truck'; UK term is 'articulated lorry'] bearing down upon you, you
don’t just stand there and let it go over you. It’s really good
that you do have a self defense instinct or desire that makes you
step out of the way, and God has given us that. And so we do all
have our self defense instinct, or a self defense drive, or a desire
simply to protect ourselves.
If we really did not
want ever to have intercourse, the race would die out. And God has
in fact put that desire within us for self propagation, and so that
is a good and a healthy desire that the Father has given us. So the
desire to propagate our race is another natural desire that is his
gift.
You know what it’s
like, especially when you were a child you remember, and you were
sick and your mom said, “But you have to eat. You have to eat.”
And it was just miserable when you had no appetite, you just didn’t
want to eat anything. And hunger is a blessing, and God has given us
hunger and the desire to eat in order to preserve ourselves.
And so there are
three desires that obviously God has given us, the desire for self
propagation, the desire to preserve ourselves, and the desire to
defend ourselves from danger. And all those things are right and
proper, and we need to see that that are. And yet, it is important
to realize that it’s through those desires that Satan tempts us out
of a position of trust in our Father. Now you’ll see that loved
ones, if you look at that famous description of temptation that you
get in James, you remember, in James 1:14-15, “But each person is
tempted when he is lured and enticed by his own desire. Then desire
when it has conceived gives birth to sin; and sin when it is
full-grown brings forth death.”
So actually it’s
through even our natural desires that Satan tempts us. And maybe
it’s good to see the subject or really the instrument there in
Verse 14, “But each person is tempted when he is lured and enticed
by his own desire.” The desire lures and entices you. Instead of
you being in control of it, it drags you out after it. Now I don’t
think it takes us very long to analyze why that is so. God’s will
for us was that we would trust him and know him as our dear Father.
That whatever we needed we would ask him for, that when we needed
love we would receive it from him. That everything we would need we
would receive from God. And if we had done that he would have said,
“Okay, there’s an orange tree. Get some orange juice for the
morning. You need orange juice." We’d get the orange juice.
He’d tell us how
to take care of crops so that we had enough food to eat. He’d
guide us in our love for our wives and our husbands so that it would
be a balanced love, so that in fact we would have intercourse when it
was his will for us to have it, and in the light of what his plan was
for our family lives. That was God’s plan. But you know what we
did. We decided we don’t want to depend on him. We don’t want
to be so dependent on another person like him for guidance and
direction. We want to go our own way. The result was we found
ourselves very lonely. We found ourselves without the love that we
were made to receive. We found ourselves in a world with millions of
other people. And there all of them were trying to get attention and
love, too. And we were trying to get attention and love. And it
wasn’t long before we felt, “Everybody wants to be loved, and
nobody wants to love me.” And so we begin to feel great emptiness
in our hearts.
We began of course
to worry so much about getting what we needed in the way of food and
that sort of thing, that we became very, very miserable, and
depressed, and despondent and lost all sense of happiness. And on
top of that, we felt we had to, in some, way hack out a life for
ourselves, so we began to try to hack away other people so that we
could make room for ourselves. The result of all this was loved
ones, that we desperately lacked the satisfaction that we were meant
to get from God.
What we did was we
turned to our desires. And self propagation was to beget the
children or to fulfill the marriage plans that God had for men and
women. It wasn’t to provide us with the thrills and exhilaration
that God fully intended us to get from beginning to explore and
develop his world. There is enough excitement and exhilaration on the
slopes of Mount Everest. There is enough excitement and exhilaration
in crossing God’s ocean and developing India and China. There is
enough excitement and exhilaration there to make us all happy for the
rest of our lives.
And there is enough
excitement and exhilaration in the knowledge of God himself as a real
person in our lives to fulfill us. But we didn’t have that. And
so we took the desire to propagate ourselves and we turned it into --
well, you know what it is when you think of old Playboy Magazine and
Penthouse -- it is a multimillion dollar happiness industry that
takes a good desire that God gave us and misuses it for a purpose
other than he intended it to be used for.
So that many of us
even in our -- even those of us who just married, we have a dreadful
job trying to balance ourselves. We’re constantly being snowed
with this idea that if the marriage is not good in bed it’s not a
good marriage. And so we’re overwhelmed by the desire to kind of
live up to what everybody expects us to be. And so we have perverted
the whole desire from something that was meant to procreate the race
into something that is supposed to give us happiness. Of course, you
only have to look at the loved one who has lived her life out on a
red light district in a city; you see the happiness runs out very
fast. And those dear girls will tell you that very soon after they
begin.
The same kind of
things seem to happen with hunger and food. We were meant to relax
in God. Whenever people ignored us, or appeared not to think much of
us, or whenever we lost our job, or we began to feel worried about
our future, the Father expected us to lean on him, to "Trust in
the Lord and don’t despair; he is a friend so true. No matter what
your troubles are he will see you through." He meant us to do
that, to rest in him. To say, “Father, I can’t see the way now
but I know you are there. I know you’re watching. And I know you
have something around the next corner that I cannot see.” Instead
of that we tend to use the icebox, we tend to use the refrigerator.
And the more worried and the more anxious we get the more we tend to
eat.
And I don’t know
how many of us have had trouble of the whole business of disciplining
our eating, not really because we love to take in mountains of
chocolate chip ice cream, or because we just have a grave devotion to
chocolate cream pie, but usually because there is some psychological
reason deep down, some lack of real satisfaction and peace and rest.
And some of us actually can trace it to that. We will say -- some of
us here tonight would say, “You’re right. I eat more when I’m
worried. I eat more when I’m anxious.” In fact, there are those
of us for whom it gets to the point, “Well, for my ulcer I have to
eat.” And so it’s an endless circle that goes round and round.
So we have tended to
take what is a good desire, hunger, and we have put it in the place
of the rest, and relaxation, and the confidence that God intended to
give us. Now we’ve done the same with the self defense thing.
Self defense is good when you’re avoiding a semi, or when you’re
avoiding a motorbike, or you’re avoiding something else that’s
endangering your existence.
But we have
developed self defense into a substitute for the important place we
have in God’s heart. You know, you don’t realize that each one
of us in this room has a special place in God’s own heart. Really
loved ones! I feel terrible even using those clichés because
everybody uses them. But each one of us here in this room has a
special place in God’s heart. God knows each one of our names
here. That’s the important place that we have in this world.
That’s our significance in this world. It doesn’t matter who
else sees us or knows us, our God knows us and he only sent us here
because there’s a special thing that we’ve to do that nobody else
can do.
But many of us have
no sense of that at all. And so we take the self defense desire and
we mutilate it and pervert it into eventually a self glory. Because,
of course, if you decide, “There’s no defense for me, accept what
I put out myself,” eventually you can see that the best defense is
to get as many people under your control and under your power as
possible. And so many of us spend our lives not in self defense but
actually in domination of others, trying to get as many of the other
three and a half or four billion --and it’s a hopeless task -- but
trying to get as many of that four billion under our control as
possible so that we’ll be safe. And so we take what is a good
desire and we just turn it into a perversion.
Now, what I think
most of us have found, is after we’re born of God we still have
problems with those things. We still have problems with those things
because we have taken God into our lives, and we receive some peace
from him, but we also still receive some peace from society, and from
the world, and from other people. And that’s why we are double
minded.
"A double
minded man is unstable in all his ways." And that’s why many
of us who are born of God are unstable still. Because, we take a
little peace from God at prayer time at night, and then we grab a
little peace from somewhere else. And we take a little chocolate
cream pie to give us a little peace in here because God didn’t
somehow reach down there [Pats his stomach], he got up here [Points
to his head]. And then we take a little sense of our importance
before God from him in prayer, and then we grab a little bit at the
office because we feel, “Well, we deserve to have more of a
'feeling' of power, and we didn’t quite get the 'feeling' of power
from God.” And so we walk two roads [Gestures with his right hand
out one way and his left hand out the other way].
Now it’s a great
moment when we see that being crucified with Christ means dying to
this road [Gestures with his right hand again], and once and for all
being ready to die to any importance, or any sense of security, or
any sense of happiness that comes from the world, and people, and
things and circumstances. And then we turn to God [Gestures with his
left hand] and we say, “You alone Lord, will be our security, and
our significance, and our happiness.” Then there’s great peace
comes into the life. And actually of course what we’ve found --
we’ve called it the fullness of the Holy Spirit, because it seems
as if more of God’s Spirit comes into us then than we received
originally at the new birth. Actually what has happened is we’ve
just stopped filling our tummies from the world and we’ve turned to
God and we found the fullness that he gives to our lives through his
Holy Spirit.
And so that is what
we tend to call the fullness of the Spirit, or full surrender, or
full consecration, or crucifixion with Christ. And many of us have
found when we’ve come to that place where we’ve turned once and
for all from the world and said, “Lord Jesus, I’m willing to live
as you live. And you live at this moment away from the world
depending only on God. I’m willing to live that way. I thank you
that that’s where I am. And now Lord will you give me all I need?”
Then there comes a singleness of heart into the life.
Now after that loved
ones, Satan’s only method of using desires is through deception,
because before that the desires are all self exaltation, self
importance, self gratification, self deification. But after being
crucified with Christ you have no longer that desire to satisfy self.
And you’re free from that. And so Satan’s only method with you
is to deceive you, to deceive you little-by-little into some of the
old desires that you used to have.
Now it’s maybe
important, to see what the basis of that is. It’s a verse that
Paul writes in 1 Corinthians 10:23. It’s that verse that he speaks
you remember, in connection with this business of eating meat,
whether it’s lawful to eat meat. And he says in Verse 23, “'All
things are lawful,’ but not all things are helpful. ‘All things
are lawful,’ but not all things build up.” You remember the King
James Version I think, translates it, “All things are lawful, but
not all things are expedient. All things are lawful, but not all
things build up.” And that’s what Satan uses.
Augustine is really
right when he says, “Love God and do what you like.” That’s
really it, because if you really love God whatever you like will be
what he likes. And really the life in Jesus is a free and liberated
life. And so there are no desires that in themselves are wrong. But
it is true that God wants you to live more and more deeply off him
himself. And he wants to draw you more and more into his own heart.
And Satan uses the technique of trying to get you to get a few things
from other people besides God. And he knows of course, you don’t
want to put anybody before God, so he has to deceive you into it.
And this is the
whole subtle area of things like comfort. Things like comfort!
Satan says, “Now I know you get your main comfort from God, I know
that. But God does work through people, doesn’t he?" "Yeah,
he does." "And you do have friends don’t you?"
"Yeah." "And there are times when you go to God and
you don’t exactly get through to comfort, isn’t that right?”
“Yeah.” “What’s wrong with getting a little comfort from
God, through one of his dear servants?” And that’s the kind of
thing, that’s it. And, it sounds great you couldn’t argue with
that. It sounds just good. I mean it’ll allow you to give the
other person a ministry for one thing. And it certainly lets God use
them and make them feel part of his purposes.
But the trick is
that it’s the first little handhold that Satan gets again on your
desire for consolation, and comfort, and a little self pity from
somebody else. And so you listen to this person, and this person
only has to be a little off. That’s it, just a little off. In
other words, if this person is not Saint Francis of Assisi, or Saint
Teresa, or somebody equally perfect, it’s very difficult for that
person to walk a dead straight line and give you only what God is
giving them to say to you. Because as they see your dear depressed
face and your worried old frown, and they see it kind of lightening
up as they comfort you a little, they’re affected by what they see
in your face and they think, “I’m doing pretty good.” So they
ladle in maybe an extra spoonful that God didn’t give them. And
it’s not long before you’re involved in a claustrophobic kind of
mutual consolation and adulation society.
That’s it loved
ones. It’s just so easy to slip from what seems a legitimate use
of another child of God into depending on that person for comfort and
consolation. Of course, the next step is once you’ve trained your
soul a little in that way, even for a half an hour, then when you go
to the office and the boss cuts you apart with criticism, you’re a
dead duck! Just dead! Because your soul is already trying to get
comfort from some other human being's praises and now you’re wide
open. And you come against another human beings’ criticism, and it
tears you apart. That’s how Satan works.
He deceives you
gradually into beginning to indulge yourself in the old desires.
Actually, the truth is, believe it or not, God is sufficient!
Believe it or not God is enough! And probably anything that we get
from anybody apart from God is always more diluted than it would be
pure and strong from the Father himself. And I would remind you of
your lowest moments. I would remind us all, think of the lowest
moments in our lives. Think of the most desperate, depressing,
disappointing moments when the bottom of our lives have dropped out.
If you’re the same as me, I can tell you those have been the most
blessed times with my God that I have ever had. Those are blessed
times, those are times when no other human being can help you, the
situation is so bad. And you go straight through to God, and he is
vividly real to you in a way that he never was before.
Now loved ones,
that’s a measure of what can take place when you’re satisfied to
go to God himself. Now it’s that kind of thing that you get
involved in. So, yes I think it is true every dad must kind of be
proud of his son or of his daughter and it seems as if there is a
right gladness, isn’t it? You maybe don’t like the word 'proud',
but boy there's a gladness that your God has given you this kind of a
son or this kind of a daughter. And so there’s a gladness and
delight that is always 'God related'. It’s just that Satan is
anxious to get you a little more over to the proud side.
And so it’s not
long before Satan says, “Yeah, but I mean you have some things to
be proud about, haven’t you?” “No I haven’t.” “Well,
now you have. I mean, I mean think of the mind that God has given
you.” “Now that! Well, I should be thankful of that, yes.”
“Well I mean it does make you a little different from other people
doesn’t it?” “Well it does, yes.” “Well I mean that’s
something to be proud.” “Well, well, yes, well, maybe I suppose.
Maybe I’m a little different from other people. Maybe I am, yeah.
Yeah and I’m certainly very healthy compared with that person down
the row, yeah. And my mind does work well, and yeah I have done –.”
And it’s not long before Satan drags you along that line.
Loved ones, the key
is God and him only. That’s it. God is all we need. Gladness was
created by God, so God is gladder than gladness. Happiness was
created by God, so God is happier than happiness. Consolation and
comfort were created by God, so God is more consoling than
consolation and more comforting than comfort. Excitement was created
by God, so God is more exciting than excitement. God is sufficient,
but Satan is always trying to ease us a little towards something
other than him.
Now old Nee
[Watchman Nee] listed some of the things. And it’s good just for
me to sit under somebody’s preaching too. So I thought I’d
mention the things. He says under pride, “The desire to be honored
among men.” And I don’t know how you brothers and sisters are.
I know that it’s very easy to think, “Well, now everybody
deserves that.” And our very educational system suggests that that
is good. I mean it’s healthy to honor other people. But loved
ones, it seems to me once you go for that, you don’t know where to
pull back. And it seems to me, no! There’s no honor among men
worth talking about. And the only honor we need is the honor that
comes from our God.
"Boasting of
ones position." I don’t know how you do with that, but it
shames me when I think of how cleverly one tries to draw attention to
something that one can do. And we often think, “Oh, it’s
nothing. It’s unimportant.” Loved ones, it’s the beginning of
a wedge that Satan will get between you and your God. And so it’s
not -- it’s not a false humility to have nothing to do with that,
and to have nothing to do with boasting, however gentle it is. And
that is not a natural desire. It is not a natural desire to boast.
It is a natural desire to be glad of what God has given us and to
thank him eternally, but to see that it comes from him alone. "To
boast of our temperament, or our ability, or our looks, or our power,
dwelling on how differently one dresses, and lives, and eats..."
And then it’s interesting, old Nee has this phrase, “Dwelling
contentedly on these differences.”
And it’s easy, you
know, "Dwelling contentedly on these differences." "Well,
I’m just being thankful to the Lord for all the things he’s given
me." Well it’s tricky. It’s tricky. When you’re
dwelling on them and sucking from them some little bit of comfort and
encouragement that you’re an 'individual'. You’re an
'individual' because God has made you an 'individual', because he
loves you in a different way than the way he loves everybody else.
That’s what makes you an 'individual', not the outward things.
There are many people in a way outwardly like ourselves.
"Pride loves to
be seen and to display itself. Pushing self to the front, unable to
remain hidden and to deny himself when hidden. Suffers wound to self
love when ignored." I don’t know about you, but how many
times do you find yourself thinking, “Well I mean, I did do the
thing, I did it. I mean, I do deserve credit don’t I, for it? I
mean, I did do it. They didn’t do it, I did it. And they ought to
see that I did it.” You see the moment you do that, you steal
peace from yourself. Have you noticed that? It’s as if you leak
away some of the Holy Spirit. Have you found that after you done
that you feel a little more dissipated? You kind of feel flat. God
is so good; he’s designed us so beautifully that when we do get off
base there’s something inside that shows us that we have lost
something. We’ve lost something of that dear Savior, something of
his humility, who doesn’t care if anybody sees him.
"Pride leads to
ambition to spread fame, to become man" -- or woman I suppose --
"become man above others, to attract the world’s admiration,
spiritual work, aspirations for success, fruit, power, usefulness,
deeper experience and growth." I just wrote, "Wood, hay,
stubble." But that’s what we do. We think, “Well, we want
to be used. We ought to be used by God. I mean that’s a good
desire isn’t it? I mean we’re supposed to be used. Now Lord, use
me mightily!” And it sounds good, but it’s just has that element
of, "Use me in such a way that others see that you’re using
me." And really the safest place is in a little corner, of a
little cottage, in the north of Scotland where nobody knows you or
knows you even exist. And you can serve God there without any
attention from anybody. And loved ones, it’s amazing, whenever you
come to that blessed place in your own heart, you find the blessing
and the glory of God coming upon you. And so when you have nothing
to do with the pride that everybody says we have a right to have, you
receive God’s own praise.
He talks about
pleasure loving. And we often say, “Oh well, it’s right to have
pleasure.” "Emotion cannot abide living wholly for God, a
whole day in prayer without recreation or refreshing of emotion."
And often that’s true. We say, “Well now, I have a desire to
enjoy God’s presence. I mean, shouldn’t I have that?” But
it’s not long before, as we shared last Sunday, you’re going
after the emotion instead of God himself. And it’s not long before
you’re looking for the pleasure.
I don’t know loved
ones, if you have come to that. I know it, it sounds a fine line.
But it does seem that there is a time in even listening to good
music, even in going to a play, where you can cross the line between
God wants you to have and what he doesn’t want you to have. And
it does seem that the Father wants all our desires to be under his
control. And it’s surprising how easy it is to find yourself going
after pleasure.
And I would testify
gladly myself, that I’ve been amazed at how Satan can take a person
who believes they are in a safe place on the cross, and can gradually
draw them to love comfort or to love little excitements. I don’t
know if you find yourself doing that. I don’t know if you -- you
know TGIF, that restaurant on highway 12 [Western part of the Twin
City area] really speaks for so much of America. “Thank God it’s
Friday;” or, “Thank God it’s Saturday;” or, “Thank God it’s
Sunday; or, “Thank God it’s my birthday;” or, “Thank God it’s
Washington’s birthday;” [holiday in the US] or, “Thank God it’s
vacation time;” or, “Thank God it’s something different because
I need a little thrill to keep me going every moment.”
And it’s so easy
to think, “Well isn’t that fair? I mean my dad used to come home
on a Friday night with a little treat for us, isn’t that right?”
Well, the treat is good. And the treat is good when it’s an
optional extra that you didn’t expect, and you didn’t depend on.
But I wonder what kind of a drug addict we are when we’re living
for that treat? And so Satan gradually tries to entice us saying,
“Now listen, pleasure -- isn’t pleasure fair? Pleasure is a
desire that God has given you.” Yes, but 'as he gives it to you',
as he gives it to you in his own good time. But as we go after it
ourselves, we find ourselves drawn out into something that is not
God.
Old Nee says about
'self-justification' -- I don’t know how much you found this,
“Common symptom among emotional Christians, explaining
misunderstandings even if God does not direct. Cannot bear to be
misunderstood." And we think, "Well, isn’t that a normal
desire? I mean, to be understood, isn’t that normal? And isn’t
it normal not to like to be misunderstood?’” Well it depends on
why. It depends on whether you are concerned that the person doesn’t
understand how to receive Jesus, or whether maybe the person doesn’t
understand that you’re not that dumb, that’d you’d say a thing
like that.
“Misunderstood;
speak on our own behalf; wants everyone to see his righteousness in
no uncertain terms.” Wonder if you found yourself doing that?
“They’re misunderstanding me. They don’t understand what I
really mean. And they don’t really see how righteous I am. They
don’t really see that I brought this about.”
And yet Jesus hangs
on the cross, and what did they understand? They didn’t seem to
understand the first thing. Certainly most of them didn’t
understand he was not political at all. But even the ones who
followed him spiritually, didn’t understand why he was dying. And
the safe place of course, is to be with him on that cross. “Lord,
I am willing to die to whether people misunderstand me or understand
me. And I’m willing to be misunderstood. And I’m willing
actually to lose out because of that. I’m willing to put my life
in your hands. And Lord, if you want to defend me that’s good, and
if you don’t want to defend me that’s good.”
And loved ones,
that’s a place of freedom and peace. It really is. It really is.
When you put your life into God’s hands and you say, “Lord, it’s
up to you.” Of course, it pleases him because he sees that you
trust him. He sees that you are not stupid enough to trust the
posters, or to trust the other people who think well of you, or think
badly of you. He sees that you do believe that your life is in his
hands, not in the hands of the boss, not in the hands of your peers,
not in the hands of the people who misunderstand you. And so of
course he showers upon you everything that he has planned to give
you.
So loved ones, it is
through deception. It’s through deception; it’s through Satan
suggesting to you that certain desires are legitimate. And of course
God’s way is, "Come to me first. Depend on me. Look to me
for everything, and then your desires will work naturally and
spontaneously in the right way."
Loved ones, it even
refers to the food. Really, it does. Because the problems we have
with food are the same as the problems we have with all our other
desires: we’re too important in our own eyes. We’re always
thinking of ourselves. And we’re always thinking of what we
deserve to have. And when at last you regard that as crucified with
Christ and you as no longer as existing, and Jesus alone wearing this
'overcoat', then it’s always, “Lord Jesus, would you like an ice
cream today?” And you’ll be surprised how often he’ll in his
kindness say, “Yes.” But that’s it. Let us pray.
Lord Jesus we do
thank you, that as we look at Calvary we see that if you did this for
us, then you certainly want the best for us. And you are not up
there in heaven trying to work out how to make our days miserable.
You’re up there in heaven working out how to give us good days,
great day -- indeed, how to have a good day in us yourself, and how
to live fully in us tomorrow. Lord Jesus we thank you for that.
We would welcome you
into our hearts this night. And Lord Jesus we would ask you to guard
us from the evil one and from his deceptions. And we would ask you
Lord, to draw us to yourself for the fulfillment of all our desires,
so that we will experience that delighting ourselves in God and then
he will give us the desires of our hearts. Lord Jesus, we would
begin to put our desires under your control. And Lord we would see,
that it really is you alive. It really is a case of, “Would you
like milk tonight?” Or, “Would you like hot chocolate tonight?”
or, “What would you like Lord?”
Oh, help us Lord
Jesus to live that way from this night on, so that we can live free
from ourselves and live in that position of power that you intended
us to have over these natural desires that you’ve given us. So we
pray for each other Lord in this regard, and trust you by your Holy
Spirit to bring us each one, into victory.
Now the grace of our
Lord Jesus, and the love of God, and the fellowship of the Holy
Spirit, be with each one of us now and throughout this coming week.
Amen.
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